Monday, October 31, 2016
Youcat commented through CCC – Question n. 195 - Part V.
(Youcat answer - repeated) The
classical form of administering Baptism is the threefold immersion of the
candidate in the water. Usually, however, water is poured three times over the
head of the candidate, while the minister of the sacrament speaks the words,
“N., I baptize you in the name of the Father, and of the Son, and of the Holy
Spirit.”
A deepening through CCC
(CCC
1238) The baptismal water is
consecrated by a prayer of epiclesis (either at this moment or at the Easter
Vigil). The Church asks God that through his Son the power of the Holy Spirit
may be sent upon the water, so that those who will be baptized in it may be
"born of water and the Spirit" (Jn 3:5)
Reflecting and meditating (Youcat
comment) Water
symbolizes cleansing and new life, which was already expressed in the baptism
of repentance performed by John the Baptist. The Baptism that is administered
with water “in the name of the Father, and of the Son, and of the Holy Spirit”
is more than a sign of conversion and repentance; it is new life in Christ. That is why the ceremony also
includes the signs of anointing, the white garment, and the baptismal candle.
(CCC Comment)
(CCC
1239) The essential rite of the
sacrament follows: Baptism properly
speaking. It signifies and actually brings about death to sin and entry into
the life of the Most Holy Trinity through configuration to the Paschal mystery
of Christ. Baptism is performed in the most expressive way by triple immersion
in the baptismal water. However, from ancient times it has also been able to be
conferred by pouring the water three times over the candidate's head.
Sunday, October 30, 2016
Youcat commented through CCC – Question n. 195 - Part IV.
YOUCAT Question n. 195 - Part IV. How is Baptism administered?
(Youcat answer - repeated) The classical
form of administering Baptism is the threefold immersion of the candidate in
the water. Usually, however, water is poured three times over the head of the
candidate, while the minister of the sacrament speaks the words, “N., I baptize
you in the name of the Father, and of the Son, and of the Holy Spirit.”
A deepening through CCC
(CCC
1235) The sign of the cross, on the
threshold of the celebration, marks with the imprint of Christ the one who is
going to belong to him and signifies the grace of the redemption Christ won for
us by his cross. (CCC 1236) The proclamation of the Word of God enlightens the
candidates and the assembly with the revealed truth and elicits the response of
faith, which is inseparable from Baptism. Indeed Baptism is "the sacrament
of faith" in a particular way, since it is the sacramental entry into the
life of faith.
Reflecting and meditating
(Youcat comment) Water symbolizes cleansing and
new life, which was already expressed in the baptism of repentance performed by
John the Baptist. The Baptism that is administered with water “in the name of
the Father, and of the Son, and of the Holy Spirit” is more than a sign of
conversion and repentance; it is new life in Christ. That is why the ceremony also includes the
signs of anointing, the white garment, and the baptismal candle.
(CCC
1237) Since Baptism signifies liberation from sin and from its instigator the
devil, one or more exorcisms are
pronounced over the candidate. The celebrant then anoints him with the oil of
catechumens, or lays his hands on him, and he explicitly renounces Satan. Thus
prepared, he is able to confess the faith
of the Church, to which he will be "entrusted" by Baptism (Cf.
Rom 6:17).
(This question: How is Baptism administered? is continued)
Saturday, October 29, 2016
Youcat commented through CCC – Question n. 195 - Part III.
YOUCAT Question n. 195 - Part III. How is Baptism administered?
(Youcat answer - repeated) The
classical form of administering Baptism is the threefold immersion of the
candidate in the water. Usually, however, water is poured three times over the
head of the candidate, while the minister of the sacrament speaks the words,
“N., I baptize you in the name of the Father, and of the Son, and of the Holy
Spirit.”
A deepening through CCC
(CCC
1233) Today in all the rites, Latin and Eastern, the Christian initiation of
adults begins with their entry into the catechumenate and reaches its
culmination in a single celebration of the three sacraments of initiation:
Baptism, Confirmation, and the Eucharist (Cf. AG 14; CIC, cann. 851; 865; 866).
In the Eastern rites the Christian initiation of infants also begins with
Baptism followed immediately by Confirmation and the Eucharist, while in the
Roman rite it is followed by years of catechesis before being completed later
by Confirmation and the Eucharist, the summit of their Christian initiation
(Cf. CIC, cann. 851, 2°; 868).
Reflecting and meditating
(Youcat comment) Water symbolizes cleansing and
new life, which was already expressed in the baptism of repentance performed by
John the Baptist. The Baptism that is administered with water “in the name of
the Father, and of the Son, and of the Holy Spirit” is more than a sign of
conversion and repentance; it is new life in Christ. That is why the ceremony also
includes the signs of anointing, the white garment, and the baptismal candle.
(CCC Comment)
(CCC
1234) The meaning and grace of the sacrament of Baptism are clearly seen in the
rites of its celebration. By following the gestures and words of this
celebration with attentive participation, the faithful are initiated into the
riches this sacrament signifies and actually brings about in each newly
baptized person.
(This question: How is Baptism administered? is continued)
Friday, October 28, 2016
Youcat commented through CCC – Question n. 195 - Part II.
YOUCAT Question n. 195 - Part II. How is Baptism administered?
(Youcat answer - repeated) The
classical form of administering Baptism is the threefold immersion of the
candidate in the water. Usually, however, water is poured three times over the
head of the candidate, while the minister of the sacrament speaks the words,
“N., I baptize you in the name of the Father, and of the Son, and of the Holy
Spirit.”
A deepening through CCC
(CCC
1231) Where infant Baptism has become the form in which this sacrament is
usually celebrated, it has become a single act encapsulating the preparatory
stages of Christian initiation in a very abridged way. By its very nature
infant Baptism requires a post-baptismal catechumenate.
Not only is there a need for instruction after Baptism, but also for the
necessary flowering of baptismal grace in personal growth. The catechism has its proper place here.
Reflecting and meditating
(Youcat comment) Water symbolizes cleansing and
new life, which was already expressed in the baptism of repentance performed by
John the Baptist. The Baptism that is administered with water “in the name of
the Father, and of the Son, and of the Holy Spirit” is more than a sign of conversion
and repentance; it is new life in Christ.
That is why the ceremony also includes the signs of anointing, the white
garment, and the baptismal candle.
(CCC Comment)
(CCC
1232) The second Vatican Council restored for the Latin Church "the catechumenate
for adults, comprising several distinct steps" (SC 64). The rites for
these stages are to be found in the Rite
of Christian Initiation of Adults (Cf. RCIA 1972). The Council also gives
permission that: "In mission countries, in addition to what is furnished
by the Christian tradition, those elements of initiation rites may be admitted
which are already in use among some peoples insofar as they can be adapted to
the Christian ritual" (SC 65; cf. SC 37-40).
(This question: How is Baptism administered? is continued)
Thursday, October 27, 2016
Youcat commented through CCC – Question n. 195 - Part I.
YOUCAT Question n. 195 - Part I. How is Baptism administered?
(Youcat answer) The classical form of
administering Baptism is the threefold immersion of the candidate in the water.
Usually, however, water is poured three times over the head of the candidate,
while the minister of the sacrament speaks the words, “N., I baptize you in the
name of the Father, and of the Son, and of the Holy Spirit.”
A deepening through CCC
(CCC
1229) From the time of the apostles, becoming a Christian has been accomplished
by a journey and initiation in several stages. This journey can be covered
rapidly or slowly, but certain essential elements will always have to be
present: proclamation of the Word, acceptance of the Gospel entailing
conversion, profession of faith, Baptism itself, the outpouring of the Holy
Spirit, and admission to Eucharistic communion.
Reflecting and meditating
(Youcat comment) Water symbolizes cleansing and
new life, which was already expressed in the baptism of repentance performed by
John the Baptist. The Baptism that is administered with water “in the name of
the Father, and of the Son, and of the Holy Spirit” is more than a sign of
conversion and repentance; it is new life in Christ. That is why the ceremony also
includes the signs of anointing, the white garment, and the baptismal candle.
(CCC Comment)
(CCC
1230) This initiation has varied greatly through the centuries according to
circumstances. In the first centuries of the Church, Christian initiation saw
considerable development. A long period of catechumenate
included a series of preparatory rites, which were liturgical landmarks along
the path of catechumenal preparation and culminated in the celebration of the
sacraments of Christian initiation.
(This question: How is Baptism administered? is continued)
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