Monday, April 3, 2017
Youcat commented through CCC – Question n. 267 - Part II.
(Youcat
answer - repeated) Church approval must be obtained for the wedding. This is
because a so-called “mixed” (that is, interdenominational) marriage requires
from both partners a special fidelity to Christ, so that the scandal of
Christian division, which has still not been remedied, does not continue in miniature
and perhaps even lead to giving up the practice of the faith.
A deepening through CCC
(CCC 1636)
Through ecumenical dialogue Christian communities in many regions have been
able to put into effect a common pastoral
practice for mixed marriages. Its task is to help such couples live out
their particular situation in the light of faith, overcome the tensions between
the couple's obligations to each other and towards their ecclesial communities,
and encourage the flowering of what is common to them in faith and respect for
what separates them.
Reflecting and meditating
(CCC Comment)
(CCC 1635)
According to the law in force in the Latin Church, a mixed marriage needs for
liceity the express permission of
ecclesiastical authority (Cf. CIC, can. 1124). In case of disparity of cult an express dispensation from this
impediment is required for the validity of the marriage (Cf. CIC, can. 1086).
This permission or dispensation presupposes that both parties know and do not
exclude the essential ends and properties of marriage; and furthermore that the
Catholic party confirms the obligations, which have been made known to the
non-Catholic party, of preserving his or her own faith and ensuring the baptism
and education of the children in the Catholic Church (cf. CIC, can. 1125).
Sunday, April 2, 2017
Youcat commented through CCC – Question n. 267 - Part I.
YOUCAT Question n. 267 - Part I. What should be done if a Catholic wants to marry a non-Catholic Christian?
(Youcat
answer) Church approval must be obtained for the wedding. This is because a
so-called “mixed” (that is, interdenominational) marriage requires from both
partners a special fidelity to Christ, so that the scandal of Christian
division, which has still not been remedied, does not continue in miniature and
perhaps even lead to giving up the practice of the faith.
A deepening through CCC
(CCC 1633)
In many countries the situation of a mixed
marriage (marriage between a Catholic and a baptized non-Catholic) often
arises. It requires particular attention on the part of couples and their
pastors. A case of marriage with disparity
of cult (between a Catholic and a non-baptized person) requires even
greater circumspection.
Reflecting and meditating
(CCC Comment)
(CCC 1634)
Difference of confession between the spouses does not constitute an
insurmountable obstacle for marriage, when they succeed in placing in common
what they have received from their respective communities, and learn from each
other the way in which each lives in fidelity to Christ. But the difficulties of mixed marriages must
not be underestimated. They arise from the fact that the separation of
Christians has not yet been overcome. The spouses risk experiencing the tragedy
of Christian disunity even in the heart of their own home. Disparity of cult
can further aggravate these difficulties. Differences about faith and the very
notion of marriage, but also different religious mentalities, can become
sources of tension in marriage, especially as regards the education of
children. The temptation to religious indifference can then arise.
(This question: What should be done if a Catholic wants to marry a non-Catholic Christian? is continued)
Youcat commented through CCC – Question n. 266 - Part II.
YOUCAT Question n. 266 - Part II. How is a Church wedding celebrated?
(Youcat
answer - repeated) As a rule a wedding must take place publicly. The bride and
bridegroom are questioned as to their intention to marry. The priest or the
deacon blesses their rings. The bride and bridegroom exchange rings and
mutually promise “to be true in good times and in bad, in sickness and in
health” and vow to each other: “I will love you and honor you all the days of
my life.” The celebrant ratifies the wedding and administers the blessing.
A deepening through CCC
(CCC 1623) According to the Latin tradition, the spouses as
ministers of Christ's grace mutually confer upon each other the sacrament of
Matrimony by expressing their consent before the Church. In the tradition of
the Eastern Churches, the priest (bishops or presbyters) are witnesses to the
mutual consent given by the spouses (cf. CCEO, can. 817) but for the validity
of the sacrament their blessing is also necessary (cf. CCEO, can. 828).
Reflecting and meditating
(Youcat comment) Here are some excerpts from one form of the
Rite of Catholic Marriage: Celebrant: N. and
N., have you come here freely and without reservation to give yourselves to
each other in marriage?” Bride and bridegroom: “Yes.” Celebrant: “Will you love and honor each other as man and wife
for the rest of your lives?” Bride and bridegroom: “Yes.” The celebrant then asks the bride and
bridegroom together the following questions. “Will you accept children lovingly
from God and bring them up according to the law of Christ and his Church?” Bride and
bridegroom: “Yes.”
(CCC Comment)
(CCC 1624) The various liturgies abound in prayers of blessing
and epiclesis asking God's grace and blessing on the new couple, especially the
bride. In the epiclesis of this sacrament the spouses receive the Holy Spirit
as the communion of love of Christ and the Church (Cf. Eph 5:32). The Holy
Spirit is the seal of their covenant, the ever-available source of their love
and the strength to renew their fidelity. (CCC 1663)
Since marriage establishes the couple in a public state of life in the Church,
it is fitting that its celebration be public, in the framework of a liturgical
celebration, before the priest (or a witness authorized by the Church), the
witnesses, and the assembly of the faithful.
(The next question is: What should be done if a Catholic wants to marry a non-Catholic Christian?)
Saturday, April 1, 2017
Youcat commented through CCC – Question n. 266 - Part I.
YOUCAT Question n. 266 - Part I. How is a Church wedding celebrated?
(Youcat
answer) As a rule a wedding must take place publicly. The bride and bridegroom
are questioned as to their intention to marry. The priest or the deacon blesses
their rings. The bride and bridegroom exchange rings and mutually promise “to
be true in good times and in bad, in sickness and in health” and vow to each
other: “I will love you and honor you all the days of my life.” The celebrant
ratifies the wedding and administers the blessing.
A deepening through CCC
(CCC 1621) In the Latin Rite the celebration of marriage between
two Catholic faithful normally takes place during Holy Mass, because of the
connection of all the sacraments with the Paschal mystery of Christ (Cf. SC
61). In the Eucharist the memorial of the New Covenant is realized, the New
Covenant in which Christ has united himself forever to the Church, his beloved
bride for whom he gave himself up (Cf. LG 6). It is therefore fitting that the
spouses should seal their consent to give themselves to each other through the
offering of their own lives by uniting it to the offering of Christ for his
Church made present in the Eucharistic sacrifice, and by receiving the
Eucharist so that, communicating in the same Body and the same Blood of Christ,
they may form but "one body" in Christ (Cf. 1 Cor 10:17).
Reflecting and meditating
(Youcat comment) Here are some excerpts from one form of the
Rite of Catholic Marriage: Celebrant: N. and
N., have you come here freely and without reservation to give yourselves to
each other in marriage?” Bride and bridegroom: “Yes.” Celebrant: “Will you love and honor each other as man and wife
for the rest of your lives?” Bride and bridegroom: “Yes.” The celebrant then asks the bride and
bridegroom together the following questions. “Will you accept children lovingly
from God and bring them up according to the law of Christ and his Church?” Bride and
bridegroom: “Yes.”
(CCC Comment)
(CCC 1622) "Inasmuch as it is a sacramental action of
sanctification, the liturgical celebration of marriage… must be, per se, valid,
worthy, and fruitful" (FC 67). It is therefore appropriate for the bride
and groom to prepare themselves for the celebration of their marriage by
receiving the sacrament of penance.
(This question: How is a Church wedding celebrated? is continued)
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