[12] For our boast is this, the testimony of our conscience that we have conducted ourselves in the world, and especially toward you, with the simplicity and sincerity of God, (and) not by human wisdom but by the grace of God. [13] For we write you nothing but what you can read and understand, and I hope that you will understand completely, [14] as you have come to understand us partially, that we are your boast as you also are ours, on the day of (our) Lord Jesus. [15] With this confidence I formerly intended to come to you so that you might receive a double favor, [16] namely, to go by way of you to Macedonia, and then to come to you again on my return from Macedonia, and have you send me on my way to Judea. [17] So when I intended this, did I act lightly? Or do I make my plans according to human considerations, so that with me it is "yes, yes" and "no, no"? [18] As God is faithful, our word to you is not "yes" and "no."
(CCC 1065) Jesus Christ himself is the "Amen" (Rev 3:14). He is the definitive "Amen" of the Father's love for us. He takes up and completes our "Amen" to the Father: "For all the promises of God find their Yes in him. That is why we utter the Amen through him, to the glory of God" (2 Cor 1:20): Through him, with him, in him, in the unity of the Holy Spirit, all glory and honor is yours, almighty Father, God, for ever and ever. AMEN. (CCC 2153) In the Sermon on the Mount, Jesus explained the second commandment: "You have heard that it was said to the men of old, 'You shall not swear falsely, but shall perform to the Lord what you have sworn.' But I say to you, Do not swear at all.... Let what you say be simply 'Yes' or 'No'; anything more than this comes from the evil one" (Mt 5:33-34, 37; cf. Jas 5:12). Jesus teaches that every oath involves a reference to God and that God's presence and his truth must be honored in all speech. Discretion in calling upon God is allied with a respectful awareness of his presence, which all our assertions either witness to or mock.
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