1Jn 3, 5-7 No one who remains in him sins

(1Jn 3, 5-7) No one who remains in him sins

[5] You know that he was revealed to take away sins, and in him there is no sin. [6] No one who remains in him sins; no one who sins has seen him or known him. [7] Children, let no one deceive you. The person who acts in righteousness is righteous, just as he is righteous.

(CCC 457) The Word became flesh for us in order to save us by reconciling us with God, who "loved us and sent his Son to be the expiation for our sins": "the Father has sent his Son as the Saviour of the world", and "he was revealed to take away sins" (I Jn 4:10; 4:14; 3:5). Sick, our nature demanded to be healed; fallen, to be raised up; dead, to rise again. We had lost the possession of the good; it was necessary for it to be given back to us. Closed in the darkness, it was necessary to bring us the light; captives, we awaited a Saviour; prisoners, help; slaves, a liberator. Are these things minor or insignificant? Did they not move God to descend to human nature and visit it, since humanity was in so miserable and unhappy a state? (St. Gregory of Nyssa, Orat. Catech 15: PG 45, 48B). (CCC 458) The Word became flesh so that thus we might know God's love: "In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him" (1 Jn 4:9). "For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life." (Jn 3:16). (CCC 460) The Word became flesh to make us "partakers of the divine nature" (2 Pt 1:4): "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God" (St. Irenaeus, Adv. haeres. 3, 19, 1: PG 7/1, 939). "For the Son of God became man so that we might become God" (St. Athanasius, De inc. 54, 3: PG 25, 192B). "The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods" (St. Thomas Aquinas, Opusc. 57, 1-4).