Mt 1, 22-23 Emmanuel: “God is with us”

(Mt 1, 22-23) Emmanuel: “God is with us”

[22] All this took place to fulfill what the Lord had said through the prophet: [23] "Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel," which means "God is with us."

(CCC 452) The name Jesus means "God saves". The child born of the Virgin Mary is called Jesus, "for he will save his people from their sins" (Mt 1:21): "there is no other name under heaven given among men by which we must be saved" (Acts 4:12). (CCC 2666) But the one name that contains everything is the one that the Son of God received in his incarnation: JESUS. The divine name may not be spoken by human lips, but by assuming our humanity The Word of God hands it over to us and we can invoke it: "Jesus," "YHWH saves" (Cf. Ex 3:14; 33: 19-23; Mt 1:21). The name "Jesus" contains all: God and man and the whole economy of creation and salvation. To pray "Jesus" is to invoke him and to call him within us. His name is the only one that contains the presence it signifies. Jesus is the Risen One, and whoever invokes the name of Jesus is welcoming the Son of God who loved him and who gave himself up for him (Rom 10:13; Acts 2:21; 3:15-16; Gal 2:20). (CCC 744) In the fullness of time the Holy Spirit completes in Mary all the preparations for Christ's coming among the People of God. By the action of the Holy Spirit in her, the Father gives the world Emmanuel "God-with-us" (Mt 1:23). (CCC 723) In Mary, the Holy Spirit fulfills the plan of the Father's loving goodness. Through the Holy Spirit, the Virgin conceives and gives birth to the Son of God. By the Holy Spirit's power and her faith, her virginity became uniquely fruitful (Cf. Lk 1:26-38; Rom 4:18-21; Gal 4:26-28). (CCC 721) Mary, the all-holy ever-virgin Mother of God, is the masterwork of the mission of the Son and the Spirit in the fullness of time. For the first time in the plan of salvation and because his Spirit had prepared her, the Father found the dwelling place where his Son and his Spirit could dwell among men. In this sense the Church's Tradition has often read the most beautiful texts on wisdom in relation to Mary (Cf. Prov 8:1- 9:6; Sir 24). Mary is acclaimed and represented in the liturgy as the "Seat of Wisdom." In her, the "wonders of God" that the Spirit was to fulfill in Christ and the Church began to be manifested.