[13] From Paphos, Paul and his companions set sail and arrived at Perga in Pamphylia. But John left them and returned to Jerusalem. [14] They continued on from Perga and reached Antioch in Pisidia. On the sabbath they entered (into) the synagogue and took their seats. [15] After the reading of the law and the prophets, the synagogue officials sent word to them, "My brothers, if one of you has a word of exhortation for the people, please speak."
(CCC 441) In the Old Testament, "son of God" is a title given to the angels, the Chosen People, the children of Israel, and their kings (Cf. Dt 14:1; (LXX) 32:8; Job 1:6; Ex 4:22; Hos 2:1; 11:1; Jer 3:19; Sir 36:11; Wis 18:13; 2 Sam 7:14; Ps 82:6). It signifies an adoptive sonship that establishes a relationship of particular intimacy between God and his creature. When the promised Messiah-King is called "son of God", it does not necessarily imply that he was more than human, according to the literal meaning of these texts. Those who called Jesus "son of God", as the Messiah of Israel, perhaps meant nothing more than this (Cf. 1 Chr 17:13; Ps 2:7; Mt 27:54; Lk 23:47). (CCC 442) Such is not the case for Simon Peter when he confesses Jesus as "the Christ, the Son of the living God", for Jesus responds solemnly: "Flesh and blood has not revealed this to you, but my Father who is in heaven" (Mt 16:16-17). Similarly Paul will write, regarding his conversion on the road to Damascus, "When he who had set me apart before I was born, and had called me through his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles..." (Gal 1:15-16). "And in the synagogues immediately [Paul] proclaimed Jesus, saying, 'He is the Son of God'" (Acts 9:20). From the beginning this acknowledgment of Christ's divine sonship will be the centre of the apostolic faith, first professed by Peter as the Church's foundation (Cf. 1 Th 1:10; Jn 20:31; Mt 16:18).
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