Phil 2, 10 At the name of Jesus every knee should bend

(Phil 2, 10) At the name of Jesus every knee should bend
[10] that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth,

(CCC 2668) The invocation of the holy name of Jesus is the simplest way of praying always. When the holy name is repeated often by a humbly attentive heart, the prayer is not lost by heaping up empty phrases (Cf. Mt 6:7). But holds fast to the word and "brings forth fruit with patience" (Cf. Lk 8:15). This prayer is possible "at all times" because it is not one occupation among others but the only occupation: that of loving God, which animates and transfigures every action in Christ Jesus. (CCC 2669) The prayer of the Church venerates and honors the Heart of Jesus just as it invokes his most holy name. It adores the incarnate Word and his Heart which, out of love for men, he allowed to be pierced by our sins. Christian prayer loves to follow the way of the cross in the Savior's steps. The stations from the Praetorium to Golgotha and the tomb trace the way of Jesus, who by his holy Cross has redeemed the world. (CCC 434) Jesus' Resurrection glorifies the name of the Saviour God, for from that time on it is the name of Jesus that fully manifests the supreme power of the "name which is above every name" (Phil 2:9-10; cf. Jn 12:28). The evil spirits fear his name; in his name his disciples perform miracles, for the Father grants all they ask in this name (Cf. Acts 16:16-18; 19:13-16; Mk 16:17; Jn 15:16). (CCC 435) The name of Jesus is at the heart of Christian prayer. All liturgical prayers conclude with the words "through our Lord Jesus Christ". The Hail Mary reaches its high point in the words "blessed is the fruit of thy womb, Jesus." the Eastern prayer of the heart, the Jesus Prayer, says: "Lord Jesus Christ, Son of God, have mercy on me, a sinner." Many Christians, such as St. Joan of Arc, have died with the one word "Jesus" on their lips.