[22] Slaves, obey your human masters in everything, not only when being watched, as currying favor, but in simplicity of heart, fearing the Lord. [23] Whatever you do, do from the heart, as for the Lord and not for others, [24] knowing that you will receive from the Lord the due payment of the inheritance; be slaves of the Lord Christ. [25] For the wrongdoer will receive recompense for the wrong he committed, and there is no partiality.
Friday, November 21, 2008
Col 3, 22-25 Whatever you do, do from the heart
(Col 3, 22-25) Whatever you do, do from the heart
[22] Slaves, obey your human masters in everything, not only when being watched, as currying favor, but in simplicity of heart, fearing the Lord. [23] Whatever you do, do from the heart, as for the Lord and not for others, [24] knowing that you will receive from the Lord the due payment of the inheritance; be slaves of the Lord Christ. [25] For the wrongdoer will receive recompense for the wrong he committed, and there is no partiality.
[22] Slaves, obey your human masters in everything, not only when being watched, as currying favor, but in simplicity of heart, fearing the Lord. [23] Whatever you do, do from the heart, as for the Lord and not for others, [24] knowing that you will receive from the Lord the due payment of the inheritance; be slaves of the Lord Christ. [25] For the wrongdoer will receive recompense for the wrong he committed, and there is no partiality.
(CCC 1929) Social justice can be obtained only in respecting the transcendent dignity of man. The person represents the ultimate end of society, which is ordered to him: What is at stake is the dignity of the human person, whose defense and promotion have been entrusted to us by the Creator, and to whom the men and women at every moment of history are strictly and responsibly in debt (John Paul II, SRS 47). (CCC 1930) Respect for the human person entails respect for the rights that flow from his dignity as a creature. These rights are prior to society and must be recognized by it. They are the basis of the moral legitimacy of every authority: by flouting them, or refusing to recognize them in its positive legislation, a society undermines its own moral legitimacy (Cf. John XXIII, PT 65). If it does not respect them, authority can rely only on force or violence to obtain obedience from its subjects. It is the Church's role to remind men of good will of these rights and to distinguish them from unwarranted or false claims. (CCC 1931) Respect for the human person proceeds by way of respect for the principle that "everyone should look upon his neighbor (without any exception) as 'another self,' above all bearing in mind his life and the means necessary for living it with dignity" (GS 27 § 1). No legislation could by itself do away with the fears, prejudices, and attitudes of pride and selfishness which obstruct the establishment of truly fraternal societies. Such behavior will cease only through the charity that finds in every man a "neighbor," a brother. (CCC 2235) Those who exercise authority should do so as a service. "Whoever would be great among you must be your servant" (Mt 20:26). The exercise of authority is measured morally in terms of its divine origin, its reasonable nature and its specific object. No one can command or establish what is contrary to the dignity of persons and the natural law.
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