1Tim 2, 14 The woman was deceived and transgressed

(1Tim 2, 14) The woman was deceived and transgressed
[14] Further, Adam was not deceived, but the woman was deceived and transgressed.

(CCC 387) Only the light of divine Revelation clarifies the reality of sin and particularly of the sin committed at mankind's origins. Without the knowledge Revelation gives of God we cannot recognize sin clearly and are tempted to explain it as merely a developmental flaw, a psychological weakness, a mistake, or the necessary consequence of an inadequate social structure, etc. Only in the knowledge of God's plan for man can we grasp that sin is an abuse of the freedom that God gives to created persons so that they are capable of loving him and loving one another. (CCC 388) With the progress of Revelation, the reality of sin is also illuminated. Although to some extent the People of God in the Old Testament had tried to understand the pathos of the human condition in the light of the history of the fall narrated in Genesis, they could not grasp this story's ultimate meaning, which is revealed only in the light of the death and Resurrection of Jesus Christ (Cf. Rom 5:12-21). We must know Christ as the source of grace in order to know Adam as the source of sin. The Spirit-Paraclete, sent by the risen Christ, came to "convict the world concerning sin" (Jn 16:8), by revealing him who is its Redeemer. (CCC 390) The account of the fall in Genesis 3 uses figurative language, but affirms a primeval event, a deed that took place at the beginning of the history of man (Cf. GS 13 § 1). Revelation gives us the certainty of faith that the whole of human history is marked by the original fault freely committed by our first parents (Cf. Council of Trent: DS 1513; Pius XII: DS 3897; Paul VI: AAS 58 (1966), 654).