Tuesday, January 6, 2009
1Tim 6, 13-16 Jesus the King of kings and Lord of lords
(1Tim 6, 13-16) Jesus the King of kings and Lord of lords
[13] I charge (you) before God, who gives life to all things, and before Christ Jesus, who gave testimony under Pontius Pilate for the noble confession, [14] to keep the commandment without stain or reproach until the appearance of our Lord Jesus Christ [15] that the blessed and only ruler will make manifest at the proper time, the King of kings and Lord of lords, [16] who alone has immortality, who dwells in unapproachable light, and whom no human being has seen or can see. To him be honor and eternal power. Amen.
(CCC 783) Jesus Christ is the one whom the Father anointed with the Holy Spirit and established as priest, prophet, and king. The whole People of God participates in these three offices of Christ and bears the responsibilities for mission and service that flow from them (Cf. John Paul II, RH 18-21). (CCC 908) By his obedience unto death (Cf. Phil 2:8-9), Christ communicated to his disciples the gift of royal freedom, so that they might "by the self-abnegation of a holy life, overcome the reign of sin in themselves" (LG 36): That man is rightly called a king who makes his own body an obedient subject and, by governing himself with suitable rigor, refuses to let his passions breed rebellion in his soul, for he exercises a kind of royal power over himself. And because he knows how to rule his own person as king, so too does he sit as its judge. He will not let himself be imprisoned by sin, or thrown headlong into wickedness (St. Ambrose, Psal 118:14:30: PL 15:1476). (CCC 2105) The duty of offering God genuine worship concerns man both individually and socially. This is "the traditional Catholic teaching on the moral duty of individuals and societies toward the true religion and the one Church of Christ" (DH 1 § 3). By constantly evangelizing men, the Church works toward enabling them "to infuse the Christian spirit into the mentality and mores, laws and structures of the communities in which [they] live" (AA 13 § 1). The social duty of Christians is to respect and awaken in each man the love of the true and the good. It requires them to make known the worship of the one true religion which subsists in the Catholic and apostolic Church (Cf. DH 1). Christians are called to be the light of the world. Thus, the Church shows forth the kingship of Christ over all creation and in particular over human societies (Cf. AA 13; Leo XIII, Immortale Dei 3, 17; Pius XI, Quas primas 8, 20).
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment