Rev 1, 17-18 Once I was dead, but now I am alive forever

(Rev 1, 17-18) Once I was dead, but now I am alive forever

[17] When I caught sight of him, I fell down at his feet as though dead. He touched me with his right hand and said, "Do not be afraid. I am the first and the last, [18] the one who lives. Once I was dead, but now I am alive forever and ever. I hold the keys to death and the netherworld.

(CCC 625) Christ's stay in the tomb constitutes the real link between his passible state before Easter and his glorious and risen state today. The same person of the "Living One" can say, "I died, and behold I am alive for evermore" (Rev 1:18): God [the Son] did not impede death from separating his soul from his body according to the necessary order of nature, but has reunited them to one another in the Resurrection, so that he himself might be, in his person, the meeting point for death and life, by arresting in himself the decomposition of nature produced by death and so becoming the source of reunion for the separated parts (St. Gregory of Nyssa, Orat. Catech. 16: PG 45, 52D). (CCC 635) Christ went down into the depths of death so that "the dead will hear the voice of the Son of God, and those who hear will live" (Jn 5:25; cf. Mt 12:40; Rom 10:7; Eph 4:9). Jesus, "the Author of life", by dying destroyed "him who has the power of death, that is, the devil, and [delivered] all those who through fear of death were subject to lifelong bondage" (Heb 2:14-15; cf. Acts 3:15). Henceforth the risen Christ holds "the keys of Death and Hades", so that "at the name of Jesus every knee should bow, in heaven and on earth and under the earth" (Rev 1:18; Phil 2:10). Today a great silence reigns on earth, a great silence and a great stillness. A great silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began…. He has gone to search for Adam, our first father, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow Adam in his bonds and Eve, captive with him - He who is both their God and the son of Eve…. "I am your God, who for your sake have become your son…. I order you, O sleeper, to awake. I did not create you to be a prisoner in hell. Rise from the dead, for I am the life of the dead" (Ancient Homily for Holy Saturday: PG 43, 440A, 452C; LH, Holy Saturday, OR).