(Gen 3, 15) I will put enmity between you and the woman
[15] I will put enmity between you and the woman, and between your offspring and hers; He will strike at your head, while you strike at his heel."
(CCC 410) After his fall, man was not abandoned by God. On the contrary, God calls him and in a mysterious way heralds the coming victory over evil and his restoration from his fall (Cf. Gen 3:9, 15). This passage in Genesis is called the Protoevangelium ("first gospel"): the first announcement of the Messiah and Redeemer, of a battle between the serpent and the Woman, and of the final victory of a descendant of hers. (CCC 411) The Christian tradition sees in this passage an announcement of the "New Adam" who, because he "became obedient unto death, even death on a cross", makes amends superabundantly for the disobedience of Adam (Cf. 1 Cor 15:21-22, 45; Phil 2:8; Rom 5:19-20). Furthermore many Fathers and Doctors of the Church have seen the woman announced in the "Proto-evangelium" as Mary, the mother of Christ, the "new Eve". Mary benefited first of all and uniquely from Christ's victory over sin: she was preserved from all stain of original sin and by a special grace of God committed no sin of any kind during her whole earthly life (Cf. Pius IX, Ineffabilis Deus: DS 2803; Council of Trent: DS 1573). (CCC 808) The Church is the Bride of Christ: he loved her and handed himself over for her. He has purified her by his blood and made her the fruitful mother of all God's children. (CCC 829) "But while in the most Blessed Virgin the Church has already reached that perfection whereby she exists without spot or wrinkle, the faithful still strive to conquer sin and increase in holiness. And so they turn their eyes to Mary" (LG 65; Cf. Eph 5:26-27): in her, the Church is already the "all-holy."
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