“ This is a commentary to The main texts of the Bible and of the Catholic Church through the Catechism of the Catholic Church (CCC)"
Wednesday, March 24, 2010
Ex 32, 11-13 Remember your servants Abraham, Isaac
(Ex 32, 11-13) Remember your servants Abraham, Isaac
[11] But Moses implored the LORD, his God, saying, "Why, O LORD, should your wrath blaze up against your own people, whom you brought out of the land of Egypt with such great power and with so strong a hand? [12] Why should the Egyptians say, 'With evil intent he brought them out, that he might kill them in the mountains and exterminate them from the face of the earth'? Let your blazing wrath die down; relent in punishing your people. [13] Remember your servants Abraham, Isaac and Israel, and how you swore to them by your own self, saying, 'I will make your descendants as numerous as the stars in the sky; and all this land that I promised, I will give your descendants as their perpetual heritage.'"
(CCC 210) After Israel's sin, when the people had turned away from God to worship the golden calf, God hears Moses' prayer of intercession and agrees to walk in the midst of an unfaithful people, thus demonstrating his love (Cf. Ex 32; 33: 12-17).When Moses asks to see his glory, God responds "I will make all my goodness pass before you, and will proclaim before you my name "the LORD" [YHWH]" (Ex 33:18-19). Then the LORD passes before Moses and proclaims, "YHWH, YHWH, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness"; Moses then confesses that the LORD is a forgiving God (Ex 34:5-6; cf. 34:9). (CCC 2577) From this intimacy with the faithful God, slow to anger and abounding in steadfast love (Cf. Ex 34:6), Moses drew strength and determination for his intercession. He does not pray for himself but for the people whom God made his own. Moses already intercedes for them during the battle with the Amalekites and prays to obtain healing for Miriam (Cf. Ex 17:8-12; Num 12:13-14). But it is chiefly after their apostasy that Moses "stands in the breach" before God in order to save the people (Ps 106:23; cf. Ex 32:1-34:9). The arguments of his prayer - for intercession is also a mysterious battle - will inspire the boldness of the great intercessors among the Jewish people and in the Church: God is love; he is therefore righteous and faithful; he cannot contradict himself; he must remember his marvellous deeds, since his glory is at stake, and he cannot forsake this people that bears his name.
Commentary to the main texts of the Catholic Church through the "CCC" CCC
Dear Visitors and Readers,
We have completed the commentaries of the “Cathechism of the Catholic Church” to “Youcat English: Youth Catechism of the Catholic Church” and to all the other documents of the Catholic Church posted on this blog since 2007. You can always find them on this blog. They are the following:
“New Testament” commented through the Cathechism of the Catholic Church.
“Old Testament” (chosen Pages) commented through the Cathechism of the Catholic Church.
“Compendium of the Cathechism of the Catholic Church” commented through the Cathechism of the Catholic Church.
The four Gospels commented through the “Compendium of the Social Doctrine of the Church” and Encyclical Letter "Caritas In Veritate".
Pastoral Constitution on the Church in the Modern World: “Gaudium et Spes” commented through the Cathechism of the Catholic Church.
Dogmatic Constitution on the Church: “Lumen Gentium” commented through the Cathechism of the Catholic Church.
Dogmatic Constitution on Divine Revelation: “Dei Verbum” commented through the Cathechism of the Catholic Church.
“Youcat English: Youth Catechism of the Catholic Church” commented through the Cathechism of the Catholic Church.
We thank You for your kind attention and we wish you always an useful and pleasant reading. God bless You.
Gualberto Gismondi ofm.
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