Ps 2, 1-2 Why do the nations protest?

Psalms

(Ps 2, 1-2) Why do the nations protest?

[1] Why do the nations protest and the peoples grumble in vain? [2] Kings on earth rise up and princes plot together against the LORD and his anointed:

(CCC 600) To God, all moments of time are present in their immediacy. When therefore he establishes his eternal plan of "predestination", he includes in it each person's free response to his grace: "In this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your holy servant Jesus, whom you anointed, to do whatever your hand and your plan had predestined to take place" (Acts 4:27-28; cf. Ps 2:1-2). For the sake of accomplishing his plan of salvation, God permitted the acts that flowed from their blindness (Cf. Mt 26:54; Jn 18:36; 19:11; Acts 3:17-18). (CCC 436) The word "Christ" comes from the Greek translation of the Hebrew Messiah, which means "anointed". It became the name proper to Jesus only because he accomplished perfectly the divine mission that "Christ" signifies. In effect, in Israel those consecrated to God for a mission that he gave were anointed in his name. This was the case for kings, for priests and, in rare instances, for prophets (Cf. Ex 29:7; Lev 8:12; 1 Sam 9:16; 10:1; 16:1, 12-13; I Kings 1:39; 19:16). This had to be the case all the more so for the Messiah whom God would send to inaugurate his kingdom definitively (Cf. Ps 2:2; Acts 4:26-27). It was necessary that the Messiah be anointed by the Spirit of the Lord at once as king and priest, and also as prophet (Cf. Isa 11:2; 61:1; Zech 4:14; 6:13; Lk 4:16-21). Jesus fulfilled the messianic hope of Israel in his threefold office of priest, prophet and king.