(Isa 62, 4-5) The LORD delights in you
[4] No more shall men call you "Forsaken," or your land "Desolate," But you shall be called "My Delight," and your land "Espoused." For the LORD delights in you, and makes your land his spouse. [5] As a young man marries a virgin, your Builder shall marry you; And as a bridegroom rejoices in his bride so shall your God rejoice in you.
(CCC 1611) Seeing God's covenant with Israel in the image of exclusive and faithful married love, the prophets prepared the Chosen People's conscience for a deepened understanding of the unity and indissolubility of marriage (Cf. Hos 1-3; Isa 54; 62; Jer 2-3; 31; Ezek 16; 23; Mal 2:13-17). The books of Ruth and Tobit bear moving witness to an elevated sense of marriage and to the fidelity and tenderness of spouses. Tradition has always seen in the Song of Solomon a unique expression of human love, a pure reflection of God's love - a love "strong as death" that "many waters cannot quench" (Song 8:6-7). (CCC 219) God's love for Israel is compared to a father's love for his son. His love for his people is stronger than a mother's for her children. God loves his people more than a bridegroom his beloved; his love will be victorious over even the worst infidelities and will extend to his most precious gift: "God so loved the world that he gave his only Son"(Jn 3:16; cf. Hos 11:1; Isa 49:14-15; 62 :4-5; Ezek 16; Hos 11).
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