28. What are the characteristics of faith? (part 3) (continuation)

28. What are the characteristics of faith? (part 3) (continuation)

(Comp 28 repetition) Faith is the supernatural virtue which is necessary for salvation. It is a free gift of God and is accessible to all who humbly seek it. The act of faith is a human act, that is, an act of the intellect of a person - prompted by the will moved by God - who freely assents to divine truth. Faith is also certain because it is founded on the Word of God; it works “through charity” (Galatians 5:6); and it continually grows through listening to the Word of God and through prayer. It is, even now, a foretaste of the joys of heaven.

“In Brief”

(CCC 184) "Faith is a foretaste of the knowledge that will make us blessed in the life to come" (St. Thomas Aquinas. Comp. Theol. 1, 2).

To deepen and explain

(CCC 161) Believing in Jesus Christ and in the One who sent him for our salvation is necessary for obtaining that salvation (Cf. Mk 16:16; Jn 3:36; 6:40 et al.). “Since ‘without faith it is impossible to please (God)’ and to attain to the fellowship of his sons, therefore without faith no one has ever attained justification, nor will anyone obtain eternal life ‘but he who endures to the end.’” [Dei Filius 3: DS 3012; cf. Mt 10:22; 24:13 and Heb11:6; Council of Trent DS 1532]. (CCC 162) Faith is an entirely free gift that God makes to man. We can lose this priceless gift, as St. Paul indicated to St. Timothy: "Wage the good warfare, holding faith and a good conscience. By rejecting conscience, certain persons have made shipwreck of their faith" (1 Tim 1:18-19). To live, grow and persevere in the faith until the end we must nourish it with the word of God; we must beg the Lord to increase our faith (Cf. Mk 9:24; Lk 17:5; 22:32); it must be "working through charity," abounding in hope, and rooted in the faith of the Church (Gal 5:6; Rom 15:13; cf. Jas 2:14-26).

On reflection

(CCC 163) Faith makes us taste in advance the light of the beatific vision, the goal of our journey here below. Then we shall see God "face to face", "as he is" (1 Cor 13:12; 1 Jn 3:2). So faith is already the beginning of eternal life: When we contemplate the blessings of faith even now, as if gazing at a reflection in a mirror, it is as if we already possessed the wonderful things which our faith assures us we shall one day enjoy (St. Basil, De Spiritu Sancto, 15, 36: PG 32, 132; cf. St. Thomas Aquinas, STh II-II, 4, 1). (CCC 164) Now, however, "we walk by faith, not by sight" (2 Cor 5:7); we perceive God as "in a mirror, dimly" and only "in part" (l Cor 13:12). Even though enlightened by him in whom it believes, faith is often lived in darkness and can be put to the test. The world we live in often seems very far from the one promised us by faith. Our experiences of evil and suffering, injustice and death, seem to contradict the Good News; they can shake our faith and become a temptation against it. (CCC 165) It is then we must turn to the witnesses of faith: to Abraham, who "in hope... believed against hope" (Rom 4:18); to the Virgin Mary, who, in "her pilgrimage of faith", walked into the "night of faith" (LG 58; John Paul II, RMat 18) in sharing the darkness of her son's suffering and death; and to so many others: "Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith" (Heb 12:1-2). (END)

(Next question: Why is there no contradiction between faith and science?)