101. In what sense is the life of Christ a Mystery? (part 1)
(Comp 101) The entire life of Christ is a revelation. What was visible in the earthly life of Jesus leads us to the invisible mystery of his divine sonship: “whoever has seen me has seen the Father” (John 14:9). Furthermore, even though salvation comes completely from the cross and the resurrection, the entire life of Christ is a mystery of redemption because everything that Jesus did, said, and suffered had for its aim the salvation of fallen human beings and the restoration of their vocation as children of God.
“In brief”
(CCC 561) "The whole of Christ's life was a continual teaching: his silences, his miracles, his gestures, his prayer, his love for people, his special affection for the little and the poor, his acceptance of the total sacrifice on the Cross for the redemption of the world, and his Resurrection are the actualization of his word and the fulfilment of Revelation" (John Paul II, CT 9). 561
To deepen and explain
(CCC 512) Concerning Christ's life the Creed speaks only about the mysteries of the Incarnation (conception and birth) and Paschal mystery (passion, crucifixion, death, burial, descent into hell, resurrection and ascension). It says nothing explicitly about the mysteries of Jesus' hidden or public life, but the articles of faith concerning his Incarnation and Passover do shed light on the whole of his earthly life. "All that Jesus did and taught, from the beginning until the day when he was taken up to heaven", is to be seen in the light of the mysteries of Christmas and Easter. (CCC 513) According to circumstances catechesis will make use of all the richness of the mysteries of Jesus. Here it is enough merely to indicate some elements common to all the mysteries of Christ's life (I), in order then to sketch the principal mysteries of Jesus' hidden (II) and public (III) life. (CCC 514) Many things about Jesus of interest to human curiosity do not figure in the Gospels. Almost nothing is said about his hidden life at Nazareth, and even a great part of his public life is not recounted (Cf. Jn 20:30). What is written in the Gospels was set down there "so that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name" (Jn 20:31).
On reflection
(CCC 518) Christ's whole life is a mystery of recapitulation. All Jesus did, said and suffered had for its aim restoring fallen man to his original vocation: When Christ became incarnate and was made man, he recapitulated in himself the long history of mankind and procured for us a "short cut" to salvation, so that what we had lost in Adam, that is, being in the image and likeness of God, we might recover in Christ Jesus (St. Irenaeus, Adv. haeres. 3, 18, 1: PG 7/1, 932). For this reason Christ experienced all the stages of life, thereby giving communion with God to all men (St. Irenaeus, Adv. haeres. 3, 18, 7: PG 7/1, 937; cf. 2, 22, 4). (CCC 519) All Christ's riches "are for every individual and are everybody's property" (John Paul II, RH II). Christ did not live his life for himself but for us, from his Incarnation "for us men and for our salvation" to his death "for our sins" and Resurrection "for our justification" (Cor 15:3; Rom 4:25). He is still "our advocate with the Father", who "always lives to make intercession" for us (1 Jn 2:1; Heb 7:25). He remains ever "in the presence of God on our behalf, bringing before him all that he lived and suffered for us" (Heb 9:24). (IT CONTINUES)
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