140. What does it mean that the Spirit “has spoken through the prophets”? (part 2) (continuation)
(Comp 140 repetition) The term “prophets” means those who were inspired by the Holy Spirit to speak in the name of God. The Spirit brings the prophecies of the Old Testament to their complete fulfillment in Christ whose mystery he reveals in the New Testament.
“In brief”
(CCC 742) "Because you are sons, God has sent the Spirit of his Son into our hearts, crying, 'Abba! Father!"' (Gal 4:6).
To deepen and explain
(CCC 702) From the beginning until "the fullness of time" (Gal 4:4), the joint mission of the Father's Word and Spirit remains hidden, but it is at work. God's Spirit prepares for the time of the Messiah. Neither is fully revealed but both are already promised, to be watched for and welcomed at their manifestation. So, for this reason, when the Church reads the Old Testament, she searches there for what the Spirit, "who has spoken through the prophets," wants to tell us about Christ (Cf. 2 Cor 3:14; Jn 5:39, 46). By "prophets" the faith of the Church here understands all whom the Holy Spirit inspired in living proclamation and in the composition of the sacred books, both of the Old and the New Testaments. Jewish tradition distinguishes first the Law (the five first books or Pentateuch), then the Prophets (our historical and prophetic books) and finally the Writings (especially the wisdom literature, in particular the Psalms) (Cf. Lk 24:44).
On reflection
(CCC 703) The Word of God and his Breath are at the origin of the being and life of every creature (Cf. Pss 33:6; 104:30; Gen 1:2; 2:7; Eccl 3:20-21; Ezek 37:10): It belongs to the Holy Spirit to rule, sanctify, and animate creation, for he is God, consubstantial with the Father and the Son.... Power over life pertains to the Spirit, for being God he preserves creation in the Father through the Son (Byzantine liturgy, Sundays of the second mode, Troparion of Morning Prayer). [IT CONTINUES]
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