Saturday, December 8, 2012
380. What is prudence?
(Comp 380) Prudence disposes reason to discern in every circumstance our true good
and to choose the right means for achieving it. Prudence guides the other
virtues by pointing out their rule and measure.
“In brief”
(CCC 1835)
Prudence disposes the practical reason to discern, in every circumstance, our
true good and to choose the right means for achieving it.
To deepen and
explain
(CCC 1806) Prudence is the virtue that disposes practical reason to discern
our true good in every circumstance and to choose the right means of achieving
it; "the prudent man looks where he is going" (Prov 14:15).
"Keep sane and sober for your prayers" (1 Pet 4:7). Prudence is
"right reason in action," writes St. Thomas Aquinas, following
Aristotle (St. Thomas Aquinas, STh II-II, 47, 2). It is not to be confused with
timidity or fear, nor with duplicity or dissimulation. It is called auriga virtutum (the charioteer of the
virtues); it guides the other virtues by setting rule and measure. It is
prudence that immediately guides the judgment of conscience. The prudent man
determines and directs his conduct in accordance with this judgment. With the
help of this virtue we apply moral principles to particular cases without error
and overcome doubts about the good to achieve and the evil to avoid.
Reflection
(CCC 1787)
Man is sometimes confronted by situations that make moral judgments less
assured and decision difficult. But he must always seriously seek what is right
and good and discern the will of God expressed in divine law. (CCC 1788) To this purpose, man strives to interpret the data of
experience and the signs of the times assisted by the virtue of prudence, by
the advice of competent people, and by the help of the Holy Spirit and his
gifts.
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