513. What is the meaning of work?
(Comp 513) Work is both a duty and a right through which human beings collaborate
with God the Creator. Indeed, by working with commitment and competence we
fulfil the potential inscribed in our nature, honor the Creator’s gifts and the
talents received from him, provide for ourselves and for our families, and
serve the human community. Furthermore, by the grace of God, work can be a
means of sanctification and collaboration with Christ for the salvation of
others.
“In brief”
(CCC 2460) The primordial value of labor stems from man
himself, its author and beneficiary. By means of his labor man participates in
the work of creation. Work united to Christ can be redemptive.
To deepen and
explain
(CCC 2431) The responsibility
of the state. "Economic activity, especially the activity of a market
economy, cannot be conducted in an institutional, juridical, or political
vacuum. On the contrary, it presupposes sure guarantees of individual freedom
and private property, as well as a stable currency and efficient public
services. Hence the principal task of the state is to guarantee this security,
so that those who work and produce can enjoy the fruits of their labors and
thus feel encouraged to work efficiently and honestly.... Another task of the
state is that of overseeing and directing the exercise of human rights in the
economic sector. However, primary responsibility in this area belongs not to
the state but to individuals and to the various groups and associations which
make up society" (CA 48).
Reflection
(CCC 1908) Second, the common good requires the social well-being and development of the group itself.
Development is the epitome of all social duties. Certainly, it is the proper
function of authority to arbitrate, in the name of the common good, between
various particular interests; but it should make accessible to each what is
needed to lead a truly human life: food, clothing, health, work, education and
culture, suitable information, the right to establish a family, and so on (Cf.
GS 26 § 2). (CCC 1883) Socialization also presents dangers. Excessive
intervention by the state can threaten personal freedom and initiative. The teaching
of the Church has elaborated the principle of subsidiarity, according to which "a community of a higher
order should not interfere in the internal life of a community of a lower
order, depriving the latter of its functions, but rather should support it in
case of need and help to co-ordinate its activity with the activities of the
rest of society, always with a view to the common good" (CA 48 § 4; cf.
Pius XI, Quadragesimo anno I,
184-186).
(Next question: To what type of work does every person have a right?)
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