Monday, October 7, 2013
578. What is the origin of the Our Father?
(Comp 578) Jesus taught us this
Christian prayer for which there is no substitute, the Our Father, on the day
on which one of his disciples saw him praying and asked him, “Lord, teach us to
pray” (Luke 11:1). The Church’s liturgical tradition has always used the text
of Saint Matthew (6:9-13).
“In brief”
(CCC 2773) In response to his disciples' request "Lord,
teach us to pray" (Lk 11:1), Jesus entrusts them with the fundamental
Christian prayer, the Our Father.
To deepen and explain
(CCC 2759) Jesus "was praying at a certain place, and
when he ceased, one of his disciples said to him, 'Lord, teach us to pray, as
John taught his disciples." (Lk 11:1). In response to this request the
Lord entrusts to his disciples and to his Church the fundamental Christian
prayer. St. Luke presents a brief text of five petitions (Cf. Lk 11:2-4), while
St. Matthew gives a more developed version of seven petitions (Cf. Mt 6:9-13).
The liturgical tradition of the Church has retained St. Matthew's text: Our
Father who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be
done on earth, as it is in heaven. Give us this day our daily bread, and
forgive us our trespasses, as we forgive those who trespass against us, and
lead us not into temptation, but deliver us from evil.
Reflection
(CCC 2760) Very early on, liturgical usage concluded the
Lord's Prayer with a doxology. In the Didache,
we find, "For yours are the power and the glory for ever" (Didache 8,
2: SCh 248, 174). The Apostolic
Constitutions add to the beginning: "the kingdom," and this is
the formula retained to our day in ecumenical prayer (Apostolic Constitutions, 7, 24, 1: PG 1, 1016). The Byzantine
tradition adds after "the glory" the words "Father, Son, and
Holy Spirit." the Roman Missal
develops the last petition in the explicit perspective of "awaiting our
blessed hope" and of the Second Coming of our Lord Jesus Christ (Titus
2:13; cf. Roman Missal 22, Embolism
after the Lord's Prayer). Then comes the assembly's acclamation or the
repetition of the doxology from the Apostolic
Constitutions.
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