Monday, June 2, 2014
Mark 7, 24-30 + CSDC and CV
Mark 7, 24-30 +
CSDC and CV
CV 76c. Development must include not just material growth but also
spiritual growth, since the human person is a “unity of body and soul”[156], born of God's creative love and destined for
eternal life. The human being develops when he grows in the spirit, when his
soul comes to know itself and the truths that God has implanted deep within,
when he enters into dialogue with himself and his Creator.
Notes: [156] Second Vatican Ecumenical Council, Pastoral
Constitution on the Church in the Modern World Gaudium et Spes,
14.
CSDC 573b. Christians cannot find one party that fully
corresponds to the ethical demands arising from faith and from membership in
the Church. Their adherence to a political alliance will never be ideological
but always critical; in this way the party and its political platform will be
prompted to be ever more conscientious in attaining the true common good,
including the spiritual end of the human person[1201].
Notes: [1201] Cf. Paul VI, Apostolic
Letter Octogesima Adveniens, 46: AAS 63 (1971), 433-435.
[24] From that place he went off to the district of Tyre.
He entered a house and wanted no one to know about it, but he could not escape
notice. [25] Soon a woman whose daughter had an unclean spirit heard about him.
She came and fell at his feet. [26] The woman was a Greek, a Syrophoenician by
birth, and she begged him to drive the demon out of her daughter. [27] He said
to her, "Let the children be fed first. For it is not right to take the
food of the children and throw it to the dogs." [28] She replied and said
to him, "Lord, even the dogs under the table eat the children's scraps."
[29 Then he said to her, "For saying this, you may go. The demon has
gone out of your daughter." [30] When the woman went home, she found the
child lying in bed and the demon gone.
CSDC 108. The fundamental message of Sacred Scripture
proclaims that the human person is a creature of God (cf. Ps 139:14-18), and
sees in his being in the image of God the element that characterizes and
distinguishes him: “God created man in his own image, in the image of God he
created him; male and female he created them” (Gen 1:27). God places the human
creature at the centre and summit of the created order. Man (in Hebrew, “adam”)
is formed from the earth (“adamah”) and God blows into his nostrils the breath
of life (cf. Gen 2:7). Therefore, “being in the image of God the human
individual possesses the dignity of a person, who is not just something, but
someone. He is capable of self-knowledge, of self-possession and of freely
giving himself and entering into communion with other persons. Further, he is
called by grace to a covenant with his Creator, to offer him a response of
faith and love that no other creature can give in his stead”[204].
Notes: [204]
Catechism of the Catholic Church, 357.
[Initials and
Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social
Doctrine of the Church; - SDC:
Social Doctrine of the Church; - CV: Benedict
XVI, Caritas in Veritate (Charity
in truth)].
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