Monday, December 8, 2014
Lk 24, 33-40 + CSDC and CV
Luke 24, 33-40 +
CSDC and CV
CV 64b Without necessarily endorsing the
thesis that the central focus on the worker has given way to a central focus on
the consumer, this would still appear to constitute new ground for unions to
explore creatively. The global context in which work takes place also demands
that national labour unions, which tend to limit themselves to defending the
interests of their registered members, should turn their attention to those
outside their membership, and in particular to workers in developing countries
where social rights are often violated.
CDS 314 The transition currently underway signals the
move from dependent work with no prescribed time limit, understood as a stable
job, to a series of jobs characterized by many kinds of work activities, from a
world of a unified, definite and recognized concept of work to a universe of
jobs where there is great variety, fluidity and a wealth of promises. There are
also many questions of concern, especially with regard to the growing
uncertainty of work, the persistent presence of structural unemployment and the
inadequacy of current systems of social security. The demands of competition,
technological innovation and the complexities of financial fluxes must be
brought into harmony with the defence of workers and their rights. This
uncertainty and instability involve not only the labour conditions of workers
in more developed countries but affect also, and above all, the less advanced
economic realities in developing countries and countries with economies in
transition. This latter category, besides the complicated problems associated
with changing models of the economy and of production, must deal daily with the
difficult adjustment required by the current phenomenon of globalization. The
situation is particularly dramatic for the world of work, affected by vast and
radical cultural and structural changes in contexts that are often without
legislative support and lack programmes of professional training and social
assistance.
[33] So they set out at once and returned to Jerusalem
where they found gathered together the eleven and those with them [34] who were
saying, "The Lord has truly been raised and has appeared to Simon!"
[35] Then the two recounted what had taken place on the way and how he was made
known to them in the breaking of the bread. [36] While they were still speaking
about this, he stood in their midst and said to them, "Peace be with
you." [37] But they were startled and terrified and thought that they were
seeing a ghost. [38] Then he said to them, "Why are you troubled? And why
do questions arise in your hearts? [39] Look at my hands and my feet, that it
is I myself. Touch me and see, because a ghost does not have flesh and bones as
you can see I have." [40] And as he said this, he showed them his hands
and his feet.
CDS 56 God's promise
and Jesus Christ's resurrection raise in Christians the well-founded hope that
a new and eternal dwelling place is prepared for every human person, a new
earth where justice abides (cf. 2 Cor 5:1-2; 2 Pet 3:13). “Then, with death
conquered, the children of God will be raised in Christ and what was sown in
weakness and corruption will be clothed in incorruptibility: charity and its
works will remain and all of creation, which God made for man, will be set free
from its bondage to vanity”[68]. This hope, rather than weaken, must instead
strengthen concern for the work that is needed in the present reality.
Notes: [68] Second
Vatican Ecumenical Council, Pastoral Constitution Gaudium et Spes, 39: AAS
58 (1966), 1057.
[Initials and Abbreviations.- CSDC: Pontifical Council for
Justice And Peace, Compendium
of the Social Doctrine of the Church; - SDC:
Social Doctrine of the Church; - CV: Benedict
XVI, Caritas in Veritate (Charity in
truth)]
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