Wednesday, June 10, 2015
Youcat commented through CCC. Question n. 39 – Part I.
(Youcat answer) Jesus of Nazareth is the Son, the second
divine person mentioned when we pray, “In the name of the Father and of the Son
and of the Holy Spirit” (Mt 28:19).
A deepening through
CCC
(CCC 441) In the Old Testament, "son of God" is a title given to the angels, the Chosen People,
the children of Israel, and their kings (Cf. Dt 14:1; (LXX) 32:8; Job 1:6; Ex
4:22; Hos 2:1; 11:1; Jer 3:19; Sir 36:11; Wis 18:13; 2 Sam 7:14; Ps 82:6). It
signifies an adoptive sonship that establishes a relationship of particular
intimacy between God and his creature. When the promised Messiah-King is called
"son of God", it does not necessarily imply that he was more than
human, according to the literal meaning of these texts. Those who called Jesus "son
of God", as the Messiah of Israel, perhaps meant nothing more than this
(Cf. 1 Chr 17:13; Ps 2:7; Mt 27:54; Lk
23:47).
Reflecting and
meditating
(Youcat comment)
Jesus was either an imposter who made
himself Lord of the Sabbath and allowed himself to be addressed with the divine
title “Lord” — or else he was really God. The scandal came when he
forgave sins. In the eyes of his contemporaries, that was a crime deserving
death. Through signs and miracles, but especially through the Resurrection, his
disciples recognized who Jesus is and worshipped him as Lord. That is the faith
of the Church.
(CCC Comment)
(CCC 442) Such is not the case for Simon Peter when he
confesses Jesus as "the Christ, the Son of the living God", for Jesus
responds solemnly: "Flesh and blood has not revealed this to you, but my
Father who is in heaven" (Mt 16:16-17). Similarly Paul will write,
regarding his conversion on the road to Damascus, "When he who had set me
apart before I was born, and had called me through his grace, was pleased to
reveal his Son to me, in order that I might preach him among the
Gentiles..." (Gal 1:15-16). "And in the synagogues immediately [Paul]
proclaimed Jesus, saying, 'He is the Son of God'" (Acts 9:20). From the
beginning this acknowledgment of Christ's divine sonship will be the centre of
the apostolic faith, first professed by Peter as the Church's foundation (Cf. 1
Th 1:10; Jn 20:31; Mt 16:18).
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