Monday, August 31, 2015
Youcat commented through CCC - Question n. 70 - Part II.
(Youcat
answer - repeated) God does not just look on as man gradually destroys himself
and the world around him through the chain reaction of sin. He sends us Jesus
Christ, the Savior and Redeemer, who snatches us from the power of sin.
A deepening through CCC
(CCC 421)
Christians believe that "the world has been established and kept in being
by the Creator's love; has fallen into slavery to sin but has been set free by
Christ, crucified and risen to break the power of the evil one…" (GS 2 §
2).
Reflecting and meditating
(Youcat comment) “No one can
help me” — this maxim of human experience is no longer accurate.
Wherever man may have strayed by his sins, God the Father has sent his Son
there. The consequence of sin is death (cf. Rom 6:23). Another consequence of
sin, however, is the marvelous solidarity of God, who sends us Jesus as our
friend and Savior. Therefore original sin is also called felix culpa ( happy
fault): “O happy fault… which gained for us so great a Redeemer!” (Liturgy of
the Easter Vigil).
(CCC Comment)
(CCC 412) But why did God not prevent the first man
from sinning? St. Leo the Great responds, "Christ's inexpressible
grace gave us blessings better than those the demon's envy had taken away"
(St. Leo the Great, Sermo 73, 4: PL
54, 396), and St. Thomas Aquinas wrote, "There is nothing to prevent human
nature's being raised up to something greater, even after sin; God permits evil
in order to draw forth some greater good. Thus St. Paul says, 'Where sin
increased, grace abounded all the more'; and the Exsultet sings, 'O happy
fault,…which gained for us so great a Redeemer!'"(St. Thomas Aquinas, STh
III, I, 3, ad 3; cf. Rom 5:20).
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