Friday, September 25, 2015
Youcat commented through CCC - Question n. 75 - Part I.
Dear
Visitors, we are very sorry and we apologize for the long delay - from
September 4 to September 15 - in posting our texts. The firms supplying
connections to internet took that very long time to repair their breakdown and
to resolve their troubles.
(Youcat
answer) “You call me Teacher and Lord; and you are right, for so I am” (Jn
13:13).
A deepening through CCC
(CCC 446)
In the Greek translation of the Old Testament, the ineffable Hebrew name YHWH,
by which God revealed himself to Moses (Cf. Ex 3:14), is rendered as Kyrios, "Lord". From then on,
"Lord" becomes the more
usual name by which to indicate the divinity of Israel's God. The New Testament
uses this full sense of the title "Lord" both for the Father and -
what is new - for Jesus, who is thereby recognized as God Himself (Cf. 1 Cor
2:8). (CCC 447) Jesus ascribes this title to himself in a veiled way when he
disputes with the Pharisees about the meaning of Psalm 110, but also in an explicit way when he addresses his
apostles (Cf. Mt 22:41-46; cf. Acts 2:34-36; Heb 1:13; Jn 13:13). Throughout
his public life, he demonstrated his divine sovereignty by works of power over
nature, illnesses, demons, death and sin.
Reflecting and meditating
(Youcat comment) The early
Christians spoke as a matter of course about Jesus as “Lord”, knowing that in
the Old Testament this title was reserved as a form of addressing God. Through
many signs Jesus had shown them that he had divine power over nature, demons,
sin, and death. The divine origin of Jesus mission was revealed in his
Resurrection from the dead. Thomas confessed, “My Lord and my God!” (Jn 20:28).
For us this means that since Jesus is “the Lord”, a Christian may not bend his
knee to any other power.
(CCC Comment)
(CCC 455)
The title "Lord" indicates divine sovereignty. To confess or invoke
Jesus as Lord is to believe in his divinity. "No one can say 'Jesus is Lord'
except by the Holy Spirit'" (1 Cor 12:3).
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