YOUCAT Question n. 183 - Part II. Why is there music at liturgies, and what kind of music must it be to be suitable for liturgy?
(Youcat answer - repeated) Where words
are not enough to praise God, music comes to our aid.
A deepening through CCC
(CCC 1157) Song and music fulfill their function as signs in a
manner all the more significant when they are "more closely connected…
with the liturgical action" (SC 112 § 3), according to three principal
criteria: beauty expressive of prayer, the unanimous participation of the
assembly at the designated moments, and the solemn character of the
celebration. In this way they participate in the purpose of the liturgical
words and actions: the glory of God and the sanctification of the faithful (Cf.
SC 112): How I wept, deeply moved by your hymns, songs, and the voices that
echoed through your Church! What emotion I experienced in them! Those sounds
flowed into my ears distilling the truth in my heart. A feeling of devotion
surged within me, and tears streamed down my face - tears that did me good (St.
Augustine, Conf. 9, 6, 14: PL 32,
769-770).
Reflecting and meditating
(Youcat comment) When
we turn to God, there is always something ineffable and unsaid left over. Then
music can help out. In rejoicing, language becomes song—that is why the angels sing. Music in a worship service
should make prayer more beautiful and more fervent, move more deeply the hearts
of all in attendance and bring them closer to God, and prepare for God a feast
of melody.
(CCC Comment)
(CCC
1191) Song and music are closely connected with the liturgical action. The
criteria for their proper use are the beauty expressive of prayer, the
unanimous participation of the assembly, and the sacred character of the celebration.
(The next question is: How does the liturgy affect time?)
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