Tuesday, January 24, 2017
Youcat commented through CCC – Question n. 232 - Part V.
(Youcat answer – repeated) Essential
elements of every confession are an examination of conscience, contrition, a
purpose of amendment, confession, and penance.
A deepening through CCC
(CCC 1458
a) Without being strictly necessary, confession of everyday faults (venial
sins) is nevertheless strongly recommended by the Church (Cf. Council of Trent:
DS 1680; CIC, can. 988 § 2). Indeed the regular confession of our venial sins
helps us form our conscience, fight against evil tendencies, let ourselves be
healed by Christ and progress in the life of the Spirit. By receiving more
frequently through this sacrament the gift of the Father's mercy, we are
spurred to be merciful as he is merciful (Cf. Lk 6:36):
Reflecting and meditating
(Youcat comment) The examination of conscience should be done
thoroughly, but it can never be exhaustive. No one can be absolved from his sin
without real contrition, merely on the basis of “lip-service”. Equally
indispensable is the purpose of
amendment, the resolution not to commit
that sin again in the future. The sinner absolutely must declare the sin to the
confessor and, thus, confess to it. The final essential element of confession is
the atonement or penance that the confessor imposes on the sinner to make
restitution for the harm done.
(CCC Comment)
(CCC 1458
b) Whoever confesses his sins… is already working with God. God indicts your
sins; if you also indict them, you are joined with God. Man and sinner are, so
to speak, two realities: when you hear "man" - this is what God has
made; when you hear "sinner" - this is what man himself has made.
Destroy what you have made, so that God may save what he has made.... When you
begin to abhor what you have made, it is then that your good works are
beginning, since you are accusing yourself of your evil works. The beginning of
good works is the confession of evil works. You do the truth and come to the
light (St. Augustine, In Jo. Ev. 12,
13: PL 35, 1491).
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