Thursday, December 28, 2017
Youcat commented through CCC – Question n. 379 – Part I.
(Youcat
answer) Murder and acting as an accomplice to murder are forbidden. Killing
unarmed civilians during a war is forbidden. The abortion of a human being,
from the moment of conception on, is forbidden. Suicide, self-mutilation, and
self-destructive behavior are forbidden. Euthanasia — killing the handicapped, the sick, and the
dying — is also forbidden.
A deepening through CCC
(CCC 2268)
The fifth commandment forbids direct and
intentional killing as gravely sinful. The murderer and those who cooperate
voluntarily in murder commit a sin that cries out to heaven for vengeance (Cf.
Gen 4:10). Infanticide (Cf. GS 51 § 3), fratricide, parricide, and the murder
of a spouse are especially grave crimes by reason of the natural bonds which
they break. Concern for eugenics or public health cannot justify any murder,
even if commanded by public authority.
Reflecting and meditating
(Youcat comment) Today people often try to get around the
Fifth Commandment with seemingly humane arguments. But neither euthanasia nor
abortion is a humane solution. That is why the Church is perfectly clear on
these questions. Whoever participates in an abortion, forces a woman to undergo
an abortion, or merely advises her to do so is automatically excommunicated
just as with other crimes against human life. If a psychologically ill person
commits suicide, responsibility for the act of killing is often diminished and
in many cases completely annulled.
(CCC Comment)
(CCC 2269)
The fifth commandment forbids doing anything with the intention of indirectly
bringing about a person's death. The moral law prohibits exposing someone to
mortal danger without grave reason, as well as refusing assistance to a person
in danger. The acceptance by human society of murderous famines, without
efforts to remedy them, is a scandalous injustice and a grave offense. Those
whose usurious and avaricious dealings lead to the hunger and death of their
brethren in the human family indirectly commit homicide, which is imputable to
them (Cf. Am 8:4-10). Unintentional killing is not morally
imputable. But one is not exonerated from grave offense if, without
proportionate reasons, he has acted in a way that brings about someone's death,
even without the intention to do so.
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