Wednesday, January 31, 2018
Youcat commented through CCC – Question n. 396.
(Youcat
answer) Paul says, “Be angry but do not sin; do not let the sun go down on your
anger” (Eph 4:26).
A deepening through CCC
(CCC 2302)
By recalling the commandment, "You shall not kill" (Mt 5:21), our
Lord asked for peace of heart and denounced murderous anger and hatred as
immoral. Anger is a desire for
revenge. "To desire vengeance in order to do evil to someone who should be
punished is illicit," but it is praiseworthy to impose restitution
"to correct vices and maintain justice" (St. Thomas Aquinas, STh II-II, 158, 1 ad 3). If anger
reaches the point of a deliberate desire to kill or seriously wound a neighbor,
it is gravely against charity; it is a mortal sin. The Lord says, "Everyone
who is angry with his brother shall be liable to judgment" (Mt 5:22).
Reflecting and meditating
(Youcat comment) Anger is initially a natural emotion, a
reaction to perceived injustice. If anger becomes hatred, however, and someone
has ill-will toward his neighbor, this normal feeling becomes a serious offense
against charity. All uncontrolled anger, especially thoughts of revenge, are
detrimental to peace and destroy “the tranquility of order”.
(CCC Comment)
(CCC 2303)
Deliberate hatred is contrary to
charity. Hatred of the neighbor is a sin when one deliberately wishes him evil.
Hatred of the neighbor is a grave sin when one deliberately desires him grave
harm. "But I say to you, Love your enemies and pray for those who
persecute you, so that you may be sons of your Father who is in heaven"
(Mt 5:44-45).
(The next question is: What does Jesus think about nonviolence?)
Tuesday, January 30, 2018
Youcat commented through CCC – Question n. 395.
YOUCAT Question n. 395 - What is peace?
(Youcat
answer) Peace is the consequence of justice and the sign of love put into
action. Where there is peace, “every creature can come to rest in good order”
(Thomas Aquinas). Earthly peace is the image of the peace of Christ, who
reconciled heaven and earth.
A deepening through CCC
(CCC 2304)
Respect for and development of human life require peace. Peace is not merely the absence of war, and it is not
limited to maintaining a balance of powers between adversaries. Peace cannot be
attained on earth without safeguarding the goods of persons, free communication
among men, respect for the dignity of persons and peoples, and the assiduous
practice of fraternity. Peace is "the tranquillity of order" (St.
Augustine, De civ. Dei, 19, 13, 1: PL
41, 640). Peace is the work of justice and the effect of charity (Cf. Isa 32:17; cf. GS 78 §§ 1-2).
Reflecting and meditating
(Youcat comment) Peace is more than the absence of war, more
than a carefully maintained balance of powers (balance of terror). In a state
of peace, people can live securely with their legitimately earned property and
freely exchange goods with one another. In peace the dignity and the right of
self-determination of individuals and of peoples are respected. In peace human
coexistence is characterized by brotherly solidarity.
(CCC Comment)
(CCC 2305)
Earthly peace is the image and fruit of the peace
of Christ, the messianic "Prince of Peace" (Isa 9:5). By the
blood of his Cross, "in his own person he killed the hostility" (Eph
2:16 J.B.; cf. Col 1:20-22), he reconciled men with God and made his Church the
sacrament of the unity of the human race and of its union with God. "He is
our peace" (Eph 2:14). He has declared: "Blessed are the
peacemakers" (Mt 5:9).
(The next question is: How does a Christian deal with anger?)
Monday, January 29, 2018
Youcat commented through CCC – Question n. 394.
YOUCAT Question n. 394 - How do Christians treat the corpse of someone who has died?
(Youcat
answer) Christians treat the corpse of a dead person respectfully and lovingly,
realizing that God has called him to the resurrection of the dead.
A deepening through CCC
(CCC 2300)
The bodies of the dead must be treated with respect and charity, in faith and
hope of the Resurrection. The burial of the dead is a corporal work of mercy
(Cf. Tob 1:16-18); it honors the children of God, who are temples of the Holy
Spirit.
Reflecting and meditating
(Youcat comment) It is a traditional part of Christian
funeral customs for the remains of a dead person to be buried in a dignified
manner in the earth and for the grave to be decorated and tended. Today the
Church also accepts other funeral arrangements (for instance, cremation), as
long as they are not interpreted in a way contrary to the belief in the
resurrection of the dead.
(CCC Comment)
(CCC 2301)
Autopsies can be morally permitted for legal inquests or scientific research.
The free gift of organs after death is legitimate and can be meritorious. The
Church permits cremation, provided that it does not demonstrate a denial of
faith in the resurrection of the body (Cf. CIC, can. 1176 § 3).
(The next question is: What is peace?)
Sunday, January 28, 2018
Youcat commented through CCC – Question n. 393.
YOUCAT Question n. 393 - How do Christians assist someone who is dying?
(Youcat
answer) Christians do not leave a dying person alone. They help him so that he
can die in faith-filled trust, in dignity and peace. They pray with him and
take care that the sacraments are administered to him at the right time.
A deepening through CCC
(CCC 2299)
The dying should be given attention and care to help them live their last
moments in dignity and peace. They will be helped by the prayer of their
relatives, who must see to it that the sick receive at the proper time the
sacraments that prepare them to meet the living God.
Reflecting
and meditating
(CCC Comment)
(CCC 1525)
Thus, just as the sacraments of Baptism, Confirmation, and the Eucharist form a
unity called "the sacraments of Christian initiation," so too it can
be said that Penance, the Anointing of the Sick and the Eucharist as viaticum
constitute at the end of Christian life "the sacraments that prepare for
our heavenly homeland" or the sacraments that complete the earthly
pilgrimage.
(The next question is: How do Christians treat the corpse of someone who has died?)
Saturday, January 27, 2018
Youcat commented through CCC – Question n. 392.
YOUCAT Question n. 392 - What sorts of acts violate the human right to bodily integrity?
(Youcat
answer) This right is violated by the use of violence, kidnapping and hostage
taking, terrorism, torture, rape, and forced sterilization as well as by
amputation and mutilation.
A deepening through CCC
(CCC 2297) Kidnapping and hostage taking bring on a reign of terror; by means of threats they
subject their victims to intolerable pressures. They are morally wrong. Terrorism threatens, wounds, and kills
indiscriminately; it is gravely against justice and charity. Torture which uses physical or moral
violence to extract confessions, punish the guilty, frighten opponents, or
satisfy hatred is contrary to respect for the person and for human dignity.
Except when performed for strictly therapeutic medical reasons, directly
intended amputations, mutilations,
and sterilizations performed on
innocent persons are against the moral law (Cf. DS 3722).
Reflecting and meditating
(Youcat comment) These fundamental violations against
justice, charity, and human dignity are not justified even when they are backed
by government authority. Conscious of the historical guilt of Christians as
well, the Church today fights against all use of physical or psychological
force, especially against torture.
(CCC Comment)
(CCC 2298)
In times past, cruel practices were commonly used by legitimate governments to
maintain law and order, often without protest from the Pastors of the Church,
who themselves adopted in their own tribunals the prescriptions of Roman law
concerning torture. Regrettable as these facts are, the Church always taught
the duty of clemency and mercy. She forbade clerics to shed blood. In recent
times it has become evident that these cruel practices were neither necessary
for public order, nor in conformity with the legitimate rights of the human
person. On the contrary, these practices led to ones even more degrading. It is
necessary to work for their abolition. We must pray for the victims and their
tormentors.
(The next question is: How do Christians assist someone who is dying?)
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