Saturday, January 13, 2018
Youcat commented through CCC – Question n. 383 – Part II.
(Youcat
answer - repeated) God-given human life is God’s own property; it is sacred
from the first moment of its existence and not under the control of any human
being. “Before I formed you in the womb I knew you, and before you were born I
consecrated you” (Jer 1:5).
A deepening through CCC
(CCC 2273
a) The inalienable right to life of every innocent human individual is a constitutive element of a civil society and
its legislation: "The inalienable rights of the person must be
recognized and respected by civil society and the political authority. These
human rights depend neither on single individuals nor on parents; nor do they
represent a concession made by society and the state; they belong to human
nature and are inherent in the person by virtue of the creative act from which
the person took his origin. Among such fundamental rights one should mention in
this regard every human being's right to life and physical integrity from the
moment of conception until death" (CDF, Donum vitae III).
Reflecting and meditating
(Youcat comment) God alone is Lord over life and death. Not
even “my” life belongs to me. Every child, from the moment of conception on,
has a right to life. From his earliest beginnings an unborn human being is a
separate person, and no one can infringe upon his rights, not the State, not
the doctor, and not even the mother. The Church’s clarity about this is not a
lack of compassion; she means, rather, to point out the irreparable harm that
is inflicted on the child who is killed in abortion and on his parents and on
society as a whole. Protecting innocent human life is one of the noblest tasks
of the State. If a State evades this responsibility, it undermines the
foundations of a rule of law.
(CCC Comment)
(CCC 2274)
Since it must be treated from conception as a person, the embryo must be
defended in its integrity, cared for, and healed, as far as possible, like any
other human being. Prenatal diagnosis
is morally licit, "if it respects the life and integrity of the embryo and
the human fetus and is directed toward its safe guarding or healing as an
individual.... It is gravely opposed to the moral law when this is done with
the thought of possibly inducing an abortion, depending upon the results: a
diagnosis must not be the equivalent of a death sentence" (CDF, Donum vitae I, 2).
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