Saturday, May 19, 2018

Youcat commented through CCC – Question n. 472 – Part II.


YOUCAT Question n. 472 - Part II. How did Moses pray?


(Youcat answer - repeated) From Moses we learn that “praying” means “speaking with God”. At the burning bush God entered into a real conversation with Moses and gave him an assignment. Moses raised objections and asked questions. Finally God revealed to him his holy name. Just as Moses then came to trust God and enlisted wholeheartedly in his service, so we too should pray and thus go to God’s school.

A deepening through CCC

(CCC 2576) "Thus the Lord used to speak to Moses face to face, as a man speaks to his friend" (Ex 33:11). Moses' prayer is characteristic of contemplative prayer by which God's servant remains faithful to his mission. Moses converses with God often and at length, climbing the mountain to hear and entreat him and coming down to the people to repeat the words of his God for their guidance. Moses "is entrusted with all my house. With him I speak face to face, clearly, not in riddles," for "Moses was very humble, more so than anyone else on the face of the earth" (Num 12:3,7-8).

Reflecting and meditating 

(Youcat comment) The Bible mentions Moses’ name 767 times — so central is he as the liberator and lawgiver of the people of Israel. At the same time Moses was also a great intercessor for his people. In prayer he received his commission; from prayer he drew his strength. Moses had an intimate, personal relationship with God: “The Lord used to speak to Moses face to face, as a man speaks to his friend” (Ex 33:11a). Before Moses acted or instructed the people, he withdrew to the mountain to pray. Thus he is the original example of contemplative prayer.

(CCC Comment)

(CCC 2577) From this intimacy with the faithful God, slow to anger and abounding in steadfast love (Cf. Ex 34:6), Moses drew strength and determination for his intercession. He does not pray for himself but for the people whom God made his own. Moses already intercedes for them during the battle with the Amalekites and prays to obtain healing for Miriam (Cf. Ex 17:8-12; Num 12:13-14). But it is chiefly after their apostasy that Moses "stands in the breach" before God in order to save the people (Ps 106:23; cf. Ex 32:1-34:9). The arguments of his prayer - for intercession is also a mysterious battle - will inspire the boldness of the great intercessors among the Jewish people and in the Church: God is love; he is therefore righteous and faithful; he cannot contradict himself; he must remember his marvellous deeds, since his glory is at stake, and he cannot forsake this people that bears his name.     

(The next question is: How are the Psalms important for our prayer?)

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