Saturday, August 4, 2018
Youcat commented through CCC – Question n. 506 – Part II.
(Youcat
answer repeated) The distinctive feature about prayer is precisely the fact
that one goes from Me to You, from self-centeredness to radical openness.
Someone who is really praying can experience the fact that God speaks—and that
often he does not speak as we expect and would like.
A deepening through CCC
(CCC 2744) Prayer is a vital necessity. Proof from
the contrary is no less convincing: if we do not allow the Spirit to lead us,
we fall back into the slavery of sin (Cf. Gal 5:16-25). How can the Holy Spirit
be our life if our heart is far from him? Nothing is equal to prayer; for what
is impossible it makes possible, what is difficult, easy.... For it is
impossible, utterly impossible, for the man who prays eagerly and invokes God
ceaselessly ever to sin (St. John Chrysostom, De Anna 4, 5: PG 54, 666). Those who pray are certainly saved;
those who do not pray are certainly damned (St. Alphonsus Liguori, Del gran Mezzo della preghiera).
Reflecting and meditating
(Youcat comment) Those who are experienced in prayer report
that a person very often comes out of a prayer session different from the way
he went in. Sometimes expectations are met: you are sad and find consolation;
you lack confidence and receive new strength. It can also happen, though, that
you would like to forget pressures but are made even more uneasy; that you
would like to be left in peace and instead receive an assignment. A real
encounter with God - the kind that occurs again and again in prayer - can
shatter our preconceptions about both God and prayer.
(CCC Comment)
(CCC 2745)
Prayer and Christian life are inseparable, for they concern the same
love and the same renunciation, proceeding from love; the same filial and
loving conformity with the Father's plan of love; the same transforming union
in the Holy Spirit who conforms us more and more to Christ Jesus; the same love
for all men, the love with which Jesus has loved us. "Whatever you ask the
Father in my name, he [will] give it to you. This I command you, to love one
another" (Jn 15:16-17). He "prays without ceasing" who unites
prayer to works and good works to prayer. Only in this way can we consider as
realizable the principle of praying without ceasing (Origen, De orat. 12: PG 11, 452c).
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment