Thursday, September 20, 2018
Youcat commented through CCC – Question n. 523 – Part II.
(Youcat
answer repeated) “Man shall not live by bread alone, but by every word that
proceeds from the mouth of God” (Mt 4:4, citing Deut 8:3).
A deepening through CCC
(CCC 2836)
"This day" is also an
expression of trust taught us by the Lord (Cf.
Mt 6:34; Ex 16:19), which we would never have presumed to invent. Since
it refers above all to his Word and to the Body of his Son, this "today"
is not only that of our mortal time, but also the "today" of God. If
you receive the bread each day, each day is today for you. If Christ is yours
today, he rises for you every day. How can this be? "You are my Son, today
I have begotten you." Therefore, "today" is when Christ rises
(St. Ambrose, De Sacr. 5, 4, 26: PL
16, 453A; cf. Ps 2:7).
Reflecting
and meditating
(Youcat comment) This passage of Scripture reminds us that
men have a spiritual hunger that cannot be satisfied by material means. One can
die for lack of bread, but one can also die because one has received bread
alone. In a profound sense we are nourished by the one who has “the words of
eternal life” (Jn 6:68) and a food that does not perish (Jn 6:27): the Holy
Eucharist.
(CCC Comment)
(CCC 2837
a) "Daily" (epiousios) occurs nowhere else in the
New Testament. Taken in a temporal sense, this word is a pedagogical repetition
of "this day" (Cf. Ex 16:19-21), to confirm us in trust "without
reservation." Taken in the qualitative sense, it signifies what is
necessary for life, and more broadly every good thing sufficient for
subsistence (Cf. 1 Tim 6:8). Taken literally (epi-ousios: "super-essential"), it refers directly to the
Bread of Life, the Body of Christ, the "medicine of immortality,"
without which we have no life within us (St. Ignatius of Antioch, Ad Eph. 20, 2 PG 5, 661; Jn 6:53-56).
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment