Wednesday, November 25, 2015
Youcat commented through CCC - Question n. 96 - Part I.
(Youcat
answer) Jesus posed a decisive question to his contemporaries: Either he was
acting with divine authority, or else he was an impostor, a blasphemer, and a
violator of the Law and who had to be called to account.
A deepening through CCC
(CCC 574)
From the beginning of Jesus' public ministry, certain Pharisees and partisans
of Herod together with priests and scribes agreed together to destroy him (Cf. Mk 3:6; 14:1). Because of certain of his
acts - expelling demons, forgiving sins, healing on the sabbath day, his novel
interpretation of the precepts of the Law regarding purity, and his familiarity
with tax collectors and public sinners (Cf. Mt 12:24; Mk 2:7, 14-17; 3:1-6;
7:14-23) - some ill-intentioned persons suspected Jesus of demonic possession
(Cf. Mk 3:22; Jn 8:48; 10:20). He is accused of blasphemy and false prophecy,
religious crimes which the Law punished with death by stoning (Cf. Mk 2:7; Jn
5:18; 7:12; 7:52; 8:59; 10:31, 33). 574
Reflecting and meditating
(Youcat comment) In many
respects Jesus was a unprecedented challenge to the traditional Judaism of his
time. He forgave sins, which God alone can do; he acted as though the Sabbath
law were not absolute; he was suspected of blasphemy and brought upon himself
the accusation that he was a false prophet. All these were crimes punishable
under the Law by death.
(CCC Comment)
(CCC 576)
In the eyes of many in Israel, Jesus seems to be acting against essential
institutions of the Chosen People: - submission to the whole of the Law in its
written commandments and, for the Pharisees, in the interpretation of oral
tradition; - the centrality of the Temple at Jerusalem as the holy place where
God's presence dwells in a special way; - faith in the one God whose glory no
man can share.
Tuesday, November 24, 2015
Youcat commented through CCC - Question n. 95.
YOUCAT Question n. 95 - Why did Jesus choose the date of the Jewish feast of Passover for his death and Resurrection?
(Youcat
answer) Jesus chose the Passover feast of his people Israel as a symbol for
what was to happen through his death and Resurrection. As the people Israel
were freed from slavery to Egypt, so Christ frees us from the slavery of sin
and the power of death.
A deepening through CCC
(CCC 572)
The Church remains faithful to the interpretation of "all the
Scriptures" that Jesus gave both before and after his Passover: "Was
it not necessary that the Christ should suffer these things and enter into his glory?"
(Lk 24:26-27, 44-45). Jesus' sufferings took their historical, concrete form
from the fact that he was "rejected by the elders and the chief priests
and the scribes", who handed "him to the Gentiles to be mocked and
scourged and crucified" (Mk 8:31; Mt 20:19). (CCC 573) Faith can therefore
try to examine the circumstances of Jesus' death, faithfully handed on by the
Gospels (Cf. DV 19) and illuminated by other historical sources, the better to
understand the meaning of the Redemption.
Reflecting and meditating
(Youcat comment) The Passover
was the feast celebrating the liberation of Israel from slavery in Egypt. Jesus
went to Jerusalem in order to free us in an even deeper way. He celebrated the
Paschal feast with his disciples. During this feast, he made himself the
sacrificial Lamb. “For Christ, our Paschal Lamb, has been sacrificed” (1 Cor
5:7), so as to establish once and for all the definitive reconciliation between
God and mankind.
(CCC Comment)
(CCC 571)
The Paschal mystery of Christ's cross and Resurrection stands at the centre of
the Good News that the apostles, and the Church following them, are to proclaim
to the world. God's saving plan was accomplished "once for all" (Heb
9:26) by the redemptive death of his Son Jesus Christ.
(The next question is: - Why was a man of peace like Jesus condemned to death on a Cross?)
Monday, November 23, 2015
Youcat commented through CCC - Question n. 94 - Part III.
YOUCAT Question n. 94 - Part III. Did Jesus know that he would die when he entered Jerusalem?
(Youcat
answer - repeated) Yes. Three times Jesus had predicted his suffering and death
before consciously and voluntarily (Lk 9:51) going to the place of his Passion
and his resurrection.
A deepening through CCC
(CCC 560) Jesus' entry into Jerusalem manifested
the coming of the kingdom that the King-Messiah was going to accomplish by the
Passover of his Death and Resurrection. It is with the celebration of that
entry on Palm Sunday that the Church's liturgy solemnly opens Holy Week. (CCC
569) Jesus went up to Jerusalem voluntarily, knowing well that there he would
die a violent death because of the opposition of sinners (cf. Heb 12:3).
Reflecting and meditating
(CCC Comment)
(CCC 570)
Jesus' entry into Jerusalem manifests the coming of the kingdom that the
Messiah-King, welcomed into his city by children and the humble of heart, is
going to accomplish by the Passover of his Death and Resurrection.
(The next question is: Why did Jesus choose the date of the Jewish feast of Passover for his death and Resurrection?)
Sunday, November 22, 2015
Youcat commented through CCC - Question n. 94 - Part II.
YOUCAT Question n. 94 - Part II. Did Jesus know that he would die when he entered Jerusalem?
(Youcat
answer - repeated) Yes. Three times Jesus had predicted his suffering and death
before consciously and voluntarily (Lk 9:51) going to the place of his Passion
and his resurrection.
A deepening through CCC
(CCC 559 a)
How will Jerusalem welcome her Messiah? Although Jesus had always refused
popular attempts to make him king, he chooses the time and prepares the details
for his messianic entry into the city of "his father David" (Lk 1:32;
cf. Mt 21:1-11; Jn 6:15). Acclaimed as son of David, as the one who brings
salvation (Hosanna means
"Save!" or "Give salvation!"), the "King of
glory" enters his City "riding on an ass" (Ps 24:7-10; Zech
9:9). Jesus conquers the Daughter of Zion, a figure of his Church, neither by
ruse nor by violence, but by the humility that bears witness to the truth (Cf.
Jn 18:37).
Reflecting and meditating
(CCC Comment)
(CCC 559 b)
And so the subjects of his kingdom on that day are children and God's poor, who
acclaim him as had the angels when they announced him to the shepherds (Cf. Mt
21:15-16; cf. Ps 8:3; Lk 19:38; 2:14). Their acclamation, "Blessed be he
who comes in the name of the Lord" (Cf.
Ps 118:26), is taken up by the Church in the “Sanctus” of the Eucharistic liturgy that introduces the memorial of
the Lord's Passover.
(This question: Did Jesus know that he would die when he entered Jerusalem? is continued)
Saturday, November 21, 2015
Youcat commented through CCC - Question n. 94 - Part I.
YOUCAT Question n. 94 - Part I. Did Jesus know that he would die when he entered Jerusalem?
(Youcat
answer) Yes. Three times Jesus had predicted his suffering and death before
consciously and voluntarily (Lk 9:51) going to the place of his Passion and his
resurrection.
A deepening through CCC
(CCC 557)
"When the days drew near for him to be taken up [Jesus] set his face to go
to Jerusalem" (Lk 9:51; cf. Jn 13:1). By this decision he indicated that
he was going up to Jerusalem prepared to die there. Three times he had
announced his Passion and Resurrection; now, heading toward Jerusalem, Jesus
says: "It cannot be that a prophet should perish away from Jerusalem"
(Lk 13:33; cf. Mk 8:31-33; 9:31-32; 10:32-34).
Reflecting and meditating
(CCC Comment)
(CCC 558)
Jesus recalls the martyrdom of the prophets who had been put to death in
Jerusalem. Nevertheless he persists in calling Jerusalem to gather around him:
"How often would I have gathered your children together as a hen gathers
her brood under her wings, and you would not!" (Mt 23:37). When Jerusalem
comes into view he weeps over her and expresses once again his heart's desire:
"Would that even today you knew the things that make for peace! But now
they are hid from your eyes" (Lk 19:41-42).
(This question: Did Jesus know that he would die when he entered Jerusalem? is continued)
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