[13] Observing the boldness of Peter and John and perceiving them to be uneducated, ordinary men, they were amazed, and they recognized them as the companions of Jesus. [14] Then when they saw the man who had been cured standing there with them, they could say nothing in reply. [15] So they ordered them to leave the Sanhedrin, and conferred with one another, saying, [16] "What are we to do with these men? Everyone living in Jerusalem knows that a remarkable sign was done through them, and we cannot deny it. [17] But so that it may not be spread any further among the people, let us give them a stern warning never again to speak to anyone in this name." [18] So they called them back and ordered them not to speak or teach at all in the name of Jesus. [19] Peter and John, however, said to them in reply, "Whether it is right in the sight of God for us to obey you rather than God, you be the judges. [20] It is impossible for us not to speak about what we have seen and heard." [21] After threatening them further, they released them, finding no way to punish them, on account of the people who were all praising God for what had happened. [22] For the man on whom this sign of healing had been done was over forty years old.
(CCC 425) The transmission of the Christian faith consists primarily in proclaiming Jesus Christ in order to lead others to faith in him. From the beginning, the first disciples burned with the desire to proclaim Christ: "We cannot but speak of what we have seen and heard." (Acts 4:20) And they invite people of every era to enter into the joy of their communion with Christ: That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life - the life was made manifest, and we saw it, and testify to it, and proclaim to you the eternal life which was with the Father and was made manifest to us - that which we have seen and heard we proclaim also to you, so that you may have fellowship with us; and our fellowship is with the Father and with his Son Jesus Christ. And we are writing this that our joy may be complete (1 Jn 1:1-4). (CCC 428) Whoever is called "to teach Christ" must first seek "the surpassing worth of knowing Christ Jesus"; he must suffer "the loss of all things… " in order to "gain Christ and be found in him", and "to know him and the power of his resurrection, and [to] share his sufferings, becoming like him in his death, that if possible [he] may attain the resurrection from the dead" (Phil 3:8-11). (CCC 429) From this loving knowledge of Christ springs the desire to proclaim him, to "evangelize", and to lead others to the "yes" of faith in Jesus Christ. But at the same time the need to know this faith better makes itself felt. To this end, following the order of the Creed, Jesus' principal titles - "Christ", "Son of God", and "Lord" - will be presented. The Creed next confesses the chief mysteries of his life - those of his Incarnation, Paschal mystery and glorification.
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