Thursday, April 24, 2008
1Cor 4, 1-2 Servants of Christ and stewards of God
1Corinthians 4
(1Cor 4, 1-2) Servants of Christ and stewards of God[1] Thus should one regard us: as servants of Christ and stewards of the mysteries of God. [2] Now it is of course required of stewards that they be found trustworthy.
(CCC 859) Jesus unites them to the mission he received from the Father. As "the Son can do nothing of his own accord," but receives everything from the Father who sent him, so those whom Jesus sends can do nothing apart from him (Jn 5:19, 30; cf. 15:5), from whom they received both the mandate for their mission and the power to carry it out. Christ's apostles knew that they were called by God as "ministers of a new covenant," "servants of God," "ambassadors for Christ," "servants of Christ and stewards of the mysteries of God" (2 Cor 3:6; 6:4; 5:20; 1 Cor 4:1). (CCC 860) In the office of the apostles there is one aspect that cannot be transmitted: to be the chosen witnesses of the Lord's Resurrection and so the foundation stones of the Church. But their office also has a permanent aspect. Christ promised to remain with them always. The divine mission entrusted by Jesus to them "will continue to the end of time, since the Gospel they handed on is the lasting source of all life for the Church. Therefore,… the apostles took care to appoint successors" (LG 20; cf. Mt 28:20). (CCC 1116) Sacraments are "powers that comes forth" from the Body of Christ (Cf. Lk 5:17; 6:19; 8:46), which is ever-living and life-giving. They are actions of the Holy Spirit at work in his Body, the Church. They are "the masterworks of God" in the new and everlasting covenant. (CCC 1117) As she has done for the canon of Sacred Scripture and for the doctrine of the faith, the Church, by the power of the Spirit who guides her "into all truth," has gradually recognized this treasure received from Christ and, as the faithful steward of God's mysteries, has determined its "dispensation" (Jn 16:13; cf. Mt 13:52; 1Cor 4:1). Thus the Church has discerned over the centuries that among liturgical celebrations there are seven that are, in the strict sense of the term, sacraments instituted by the Lord.
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