[20] Thus I aspire to proclaim the gospel not where Christ has already been named, so that I do not build on another's foundation, [21] but as it is written: "Those who have never been told of him shall see, and those who have never heard of him shall understand." [22] That is why I have so often been prevented from coming to you. [23] But now, since I no longer have any opportunity in these regions and since I have desired to come to you for many years, [24] I hope to see you in passing as I go to Spain and to be sent on my way there by you, after I have enjoyed being with you for a time.
(CCC 851) Missionary motivation. It is from God's love for all men that the Church in every age receives both the obligation and the vigor of her missionary dynamism, "for the love of Christ urges us on" (2 Cor 5:14; cf. AA 6; RMiss 11). Indeed, God "desires all men to be saved and to come to the knowledge of the truth" (1 Tim 2:4); that is, God wills the salvation of everyone through the knowledge of the truth. Salvation is found in the truth. Those who obey the prompting of the Spirit of truth are already on the way of salvation. But the Church, to whom this truth has been entrusted, must go out to meet their desire, so as to bring them the truth. Because she believes in God's universal plan of salvation, the Church must be missionary. (CCC 852) Missionary paths. The Holy Spirit is the protagonist, "the principal agent of the whole of the Church's mission" (John Paul II, RMiss 21). It is he who leads the Church on her missionary paths. "This mission continues and, in the course of history, unfolds the mission of Christ, who was sent to evangelize the poor; so the Church, urged on by the Spirit of Christ, must walk the road Christ himself walked, a way of poverty and obedience, of service and self-sacrifice even to death, a death from which he emerged victorious by his resurrection" (AG 5). So it is that "the blood of martyrs is the seed of Christians" (Tertullian, Apol. 50, 13: PL 1, 603).
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