Thursday, May 29, 2008
2Cor 1, 22-24 He has also put his seal upon us
(2Cor 1, 22-24) He has also put his seal upon us
[22] He has also put his seal upon us and given the Spirit in our hearts as a first installment. [23] But I call upon God as witness, on my life, that it is to spare you that I have not yet gone to Corinth. [24] Not that we lord it over your faith; rather, we work together for your joy, for you stand firm in the faith.
(CCC 698) The seal is a symbol close to that of anointing. "The Father has set his seal" on Christ and also seals us in him (Jn 6:27; cf. 2 Cor 1:22; Eph 1:13; 4:30). Because this seal indicates the indelible effect of the anointing with the Holy Spirit in the sacraments of Baptism, Confirmation, and Holy Orders, the image of the seal (sphragis) has been used in some theological traditions to express the indelible "character" imprinted by these three unrepeatable sacraments. (CCC 1296) Christ himself declared that he was marked with his Father's seal (Cf. Jn 6:27). Christians are also marked with a seal: "It is God who establishes us with you in Christ and has commissioned us; he has put his seal on us and given us his Spirit in our hearts as a guarantee" (2 Cor 1:21-22; cf. Eph 1:13; 4, 30). This seal of the Holy Spirit marks our total belonging to Christ, our enrollment in his service for ever, as well as the promise of divine protection in the great eschatological trial (Cf. Rev 7:2-3; 9:4; Ezek 9:4-6). (CCC 1107) The Holy Spirit's transforming power in the liturgy hastens the coming of the kingdom and the consummation of the mystery of salvation. While we wait in hope he causes us really to anticipate the fullness of communion with the Holy Trinity. Sent by the Father who hears the epiclesis of the Church, the Spirit gives life to those who accept him and is, even now, the "guarantee" of their inheritance (Cf. Eph 1:14; 2 Cor 1:22). (CCC 735) He, then, gives us the "pledge" or "first fruits" of our inheritance: the very life of the Holy Trinity, which is to love as "God [has] loved us" (1 Jn 4:11-12; cf. Rom 8:23; 2 Cor 1:21). This love (the "charity" of 1 Cor 13) is the source of the new life in Christ, made possible because we have received "power" from the Holy Spirit (Acts 1:8; cf. 1 Cor 13).
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