[6] This punishment by the majority is enough for such a person, [7] so that on the contrary you should forgive and encourage him instead, or else the person may be overwhelmed by excessive pain. [8] Therefore, I urge you to reaffirm your love for him. [9] For this is why I wrote, to know your proven character, whether you were obedient in everything.
(CCC 2608) From the Sermon on the Mount onwards, Jesus insists on conversion of heart: reconciliation with one's brother before presenting an offering on the altar, love of enemies, and prayer for persecutors, prayer to the Father in secret, not heaping up empty phrases, prayerful forgiveness from the depths of the heart, purity of heart, and seeking the Kingdom before all else (Cf. Mt 5:23-24, 44-45; 6:7, 14-15, 21, 25, 33). This filial conversion is entirely directed to the Father. (CCC 986) By Christ's will, the Church possesses the power to forgive the sins of the baptized and exercises it through bishops and priests normally in the sacrament of Penance. (CCC 987) "In the forgiveness of sins, both priests and sacraments are instruments which our Lord Jesus Christ, the only author and liberal giver of salvation, wills to use in order to efface our sins and give us the grace of justification" (Roman Catechism, I, 11, 6). (CCC 1694) Incorporated into Christ by Baptism, Christians are "dead to sin and alive to God in Christ Jesus" and so participate in the life of the Risen Lord (Rom 6:11 and cf. 6:5; cf. Col 2:12). Following Christ and united with him (Cf. Jn 15:5), Christians can strive to be "imitators of God as beloved children, and walk in love" (Eph 5:1-2) by conforming their thoughts, words and actions to the "mind… which is yours in Christ Jesus" (Phil 2:5), and by following his example (Cf. Jn 13:12-16).
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