[10] For it was fitting that he, for whom and through whom all things exist, in bringing many children to glory, should make the leader to their salvation perfect through suffering. [11] He who consecrates and those who are being consecrated all have one origin. Therefore, he is not ashamed to call them "brothers," [12] saying: "I will proclaim your name to my brothers, in the midst of the assembly I will praise you"; [13] and again: "I will put my trust in him"; and again: "Behold, I and the children God has given me."
(CCC 609) By embracing in his human heart the Father's love for men, Jesus "loved them to the end", for "greater love has no man than this, that a man lay down his life for his friends" (Jn 13:1; 15:13). In suffering and death his humanity became the free and perfect instrument of his divine love which desires the salvation of men (Cf. Heb 2:10, 17-18; 4:15; 5:7-9). Indeed, out of love for his Father and for men, whom the Father wants to save, Jesus freely accepted his Passion and death: "No one takes [my life] from me, but I lay it down of my own accord” (Jn 10:18). Hence the sovereign freedom of God's Son as he went out to his death (Cf. Jn 18:4-6; Mt 26:53). (CCC 2602) Jesus often draws apart to pray in solitude, on a mountain, preferably at night (Cf. Mk 1:35; 6:46; Lk 5:16). He includes all men in his prayer, for he has taken on humanity in his incarnation, and he offers them to the Father when he offers himself. Jesus, the Word who has become flesh, shares by his human prayer in all that "his brethren" experience; he sympathizes with their weaknesses in order to free them (Cf. Heb 2:12, 15; 4:15). It was for this that the Father sent him. His words and works are the visible manifestation of his prayer in secret.
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