[9] Besides this, we have had our earthly fathers to discipline us, and we respected them. Should we not (then) submit all the more to the Father of spirits and live? [10] They disciplined us for a short time as seemed right to them, but he does so for our benefit, in order that we may share his holiness. [11] At the time, all discipline seems a cause not for joy but for pain, yet later it brings the peaceful fruit of righteousness to those who are trained by it.
(CCC 2091) The first commandment is also concerned with sins against hope, namely, despair and presumption: By despair, man ceases to hope for his personal salvation from God, for help in attaining it or for the forgiveness of his sins. Despair is contrary to God's goodness, to his justice - for the Lord is faithful to his promises - and to his mercy. (CCC 2092) There are two kinds of presumption. Either man presumes upon his own capacities, (hoping to be able to save himself without help from on high), or he presumes upon God's almighty power or his mercy (hoping to obtain his forgiveness without conversion and glory without merit). (CCC 1828) The practice of the moral life animated by charity gives to the Christian the spiritual freedom of the children of God. He no longer stands before God as a slave, in servile fear, or as a mercenary looking for wages, but as a son responding to the love of him who "first loved us" (Cf. 1 Jn 4:19): If we turn away from evil out of fear of punishment, we are in the position of slaves. If we pursue the enticement of wages,… we resemble mercenaries. Finally if we obey for the sake of the good itself and out of love for him who commands… we are in the position of children (St. Basil, Reg. fus. tract., prol. 3 PG 31, 896 B).
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