Jas 3, 1-2 We all fall short in many respects

James 3

(Jas 3, 1-2) We all fall short in many respects
[1] Not many of you should become teachers, my brothers, for you realize that we will be judged more strictly, [2] for we all fall short in many respects. If anyone does not fall short in speech, he is a perfect man, able to bridle his whole body also.

(CCC 41) All creatures bear a certain resemblance to God, most especially man, created in the image and likeness of God. The manifold perfections of creatures - their truth, their goodness, their beauty all reflect the infinite perfection of God. Consequently we can name God by taking his creatures’ perfections as our starting point, "for from the greatness and beauty of created things comes a corresponding perception of their Creator" (Wis 13:5). (CCC 2028) "All Christians… are called to the fullness of Christian life and to the perfection of charity" (LG 40 § 2). "Christian perfection has but one limit, that of having none" (St. Gregory of Nyssa, De vita Mos.: PG 44, 300D). (CCC 1827) The practice of all the virtues is animated and inspired by charity, which "binds everything together in perfect harmony" (Col 3:14); it is the form of the virtues; it articulates and orders them among themselves; it is the source and the goal of their Christian practice. Charity upholds and purifies our human ability to love, and raises it to the supernatural perfection of divine love. (CCC 2013) "All Christians in any state or walk of life are called to the fullness of Christian life and to the perfection of charity" (LG 40 § 2). All are called to holiness: "Be perfect, as your heavenly Father is perfect" (Mt 5:48). In order to reach this perfection the faithful should use the strength dealt out to them by Christ's gift, so that… doing the will of the Father in everything, they may wholeheartedly devote themselves to the glory of God and to the service of their neighbor. Thus the holiness of the People of God will grow in fruitful abundance, as is clearly shown in the history of the Church through the lives of so many saints (LG 40 § 2). (CCC 2015) The way of perfection passes by way of the Cross. There is no holiness without renunciation and spiritual battle (Cf. 2 Tim 4). Spiritual progress entails the ascesis and mortification that gradually lead to living in the peace and joy of the Beatitudes: He who climbs never stops going from beginning to beginning, through beginnings that have no end. He never stops desiring what he already knows (St. Gregory of Nyssa, Hom. in Cant. 8: PG 44, 941C).