[1] Beloved, do not trust every spirit but test the spirits to see whether they belong to God, because many false prophets have gone out into the world.
Wednesday, July 1, 2009
1Jn 4, 1 Test the spirits, whether they belong to God
1John 4
(1Jn 4, 1) Test the spirits, whether they belong to God [1] Beloved, do not trust every spirit but test the spirits to see whether they belong to God, because many false prophets have gone out into the world.
(CCC 2008) The merit of man before God in the Christian life arises from the fact that God has freely chosen to associate man with the work of his grace. The fatherly action of God is first on his own initiative, and then follows man's free acting through his collaboration, so that the merit of good works is to be attributed in the first place to the grace of God, then to the faithful. Man's merit, moreover, itself is due to God, for his good actions proceed in Christ, from the predispositions and assistance given by the Holy Spirit. (CCC 306) God is the sovereign master of his plan. But to carry it out he also makes use of his creatures' co-operation. This use is not a sign of weakness, but rather a token of almighty God's greatness and goodness. For God grants his creatures not only their existence, but also the dignity of acting on their own, of being causes and principles for each other, and thus of co-operating in the accomplishment of his plan. (CCC 970) "Mary's function as mother of men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power. But the Blessed Virgin's salutary influence on men… flows forth from the superabundance of the merits of Christ, rests on his mediation, depends entirely on it, and draws all its power from it" (LG 60). "No creature could ever be counted along with the Incarnate Word and Redeemer; but just as the priesthood of Christ is shared in various ways both by his ministers and the faithful, and as the one goodness of God is radiated in different ways among his creatures, so also the unique mediation of the Redeemer does not exclude but rather gives rise to a manifold cooperation which is but a sharing in this one source" (LG 62).
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment