[19] We love because he first loved us. [20] If anyone says, "I love God," but hates his brother, he is a liar; for whoever does not love a brother whom he has seen cannot love God whom he has not seen. [21] This is the commandment we have from him: whoever loves God must also love his brother.
(CCC 1844) By charity, we love God above all things and our neighbor as ourselves for love of God. Charity, the form of all the virtues, "binds everything together in perfect harmony" (Col 3:14). (CCC 1828) The practice of the moral life animated by charity gives to the Christian the spiritual freedom of the children of God. He no longer stands before God as a slave, in servile fear, or as a mercenary looking for wages, but as a son responding to the love of him who "first loved us" (Cf. 1 Jn 4:19): If we turn away from evil out of fear of punishment, we are in the position of slaves. If we pursue the enticement of wages,… we resemble mercenaries. Finally if we obey for the sake of the good itself and out of love for him who commands… we are in the position of children (St. Basil, Reg. fus. tract., prol. 3 PG 31, 896 B). (CCC 25) To conclude […], it is fitting to recall this pastoral principle stated by the Roman Catechism: The whole concern of doctrine and its teaching must be directed to the love that never ends. Whether something is proposed for belief, for hope or for action, the love of our Lord must always be made accessible, so that anyone can see that all the works of perfect Christian virtue spring from love and have no other objective than to arrive at love. (Roman Catechism, Preface 10; cf. 1 Cor 13: 8).
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