40. Why is the revelation of God's name important?
(Comp 40) In revealing his name, God makes known the riches contained in the ineffable mystery of his being. He alone is from everlasting to everlasting. He is the One who transcends the world and history. It is he who made heaven and earth. He is the faithful God, always close to his people, in order to save them. He is the highest holiness, “rich in mercy” (Ephesians 2:4), always ready to forgive. He is the One who is spiritual, transcendent, omnipotent, eternal, personal, and perfect. He is truth and love. “God is the infinitely perfect being who is the most Holy Trinity.” (Saint Turibius of Montenegro)
“In Brief”
(CCC 228) "Hear, O Israel, the LORD our God is one LORD..." (Dt 6:4; Mk 12:29). "The supreme being must be unique, without equal… If God is not one, he is not God" (Tertullian, Adv. Marc., 1, 3, 5: PL 2, 274).
To deepen and explain
(CCC 206) In revealing his mysterious name, YHWH ("I AM HE WHO IS", "I AM WHO AM" or "I AM WHO I AM"), God says who he is and by what name he is to be called. This divine name is mysterious just as God is mystery. It is at once a name revealed and something like the refusal of a name, and hence it better expresses God as what he is - infinitely above everything that we can understand or say: he is the "hidden God", his name is ineffable, and he is the God who makes himself close to men (Cf. Isa 45:15; Judg 13:18). (CCC 209) Out of respect for the holiness of God, the people of Israel do not pronounce his name. In the reading of Sacred Scripture, the revealed name (Yhwh) is replaced by the divine title "LORD" (in Hebrew Adonai, in Greek Kyrios). It is under this title that the divinity of Jesus will be acclaimed: "Jesus is LORD." (CCC 210) After Israel's sin, when the people had turned away from God to worship the golden calf, God hears Moses' prayer of intercession and agrees to walk in the midst of an unfaithful people, thus demonstrating his love (Cf. Ex 32; 33: 12-17). When Moses asks to see his glory, God responds "I will make all my goodness pass before you, and will proclaim before you my name "the LORD" [YHWH]" (Ex 33:18-19). Then the LORD passes before Moses and proclaims, "YHWH, YHWH, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness"; Moses then confesses that the LORD is a forgiving God (Ex 34:5-6; cf. 34:9). (CCC 211) The divine name, "I Am" or "He Is", expresses God's faithfulness: despite the faithlessness of men's sin and the punishment it deserves, he keeps "steadfast love for thousands" (Ex 34:7). By going so far as to give up his own Son for us, God reveals that he is "rich in mercy" (Eph 2:4). By giving his life to free us from sin, Jesus reveals that he himself bears the divine name: "When you have lifted up the Son of man, then you will realize that "I AM"(Jn 8:28 (Gk.).
On reflection
(CCC 207) By revealing his name God at the same time reveals his faithfulness which is from everlasting to everlasting, valid for the past ("I am the God of your father"), as for the future ("I will be with you") (Ex 3:6, 12). God, who reveals his name as "I AM", reveals himself as the God who is always there, present to his people in order to save them. (CCC 208) Faced with God's fascinating and mysterious presence, man discovers his own insignificance. Before the burning bush, Moses takes off his sandals and veils his face in the presence of God's holiness (Cf. Ex 3:5-6). Before the glory of the thrice-holy God, Isaiah cries out: "Woe is me! I am lost; for I am a man of unclean lips" (Isa 6:5). Before the divine signs wrought by Jesus, Peter exclaims: "Depart from me, for I am a sinful man, O Lord" (Lk 5:8). But because God is holy, he can forgive the man who realizes that he is a sinner before him: "I will not execute my fierce anger… for I am God and not man, the Holy One in your midst" (Hos 11:9). The apostle John says likewise: "We shall… reassure our hearts before him whenever our hearts condemn us; for God is greater than our hearts, and he knows everything" (1 Jn 3:19-20).
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