54. How did God create the universe? (part 2) (continuation)
(Comp 54 repetition) God created the universe freely with wisdom and love. The world is not the result of any necessity, nor of blind fate, nor of chance. God created “out of nothing” (ex nihilo) (2 Maccabees 7:28) a world which is ordered and good and which he infinitely transcends. God preserves his creation in being and sustains it, giving it the capacity to act and leading it toward its fulfillment through his Son and the Holy Spirit.
“In Brief”
(CCC 319) God created the world to show forth and communicate his glory. That his creatures should share in his truth, goodness and beauty - this is the glory for which God created them. (CCC 320) God created the universe and keeps it in existence by his Word, the Son "upholding the universe by his word of power" (Heb 1:3), and by his Creator Spirit, the giver of life.
To deepen and explain
(CCC 299) Because God creates through wisdom, his creation is ordered: "You have arranged all things by measure and number and weight" (Wis 11:20). The universe, created in and by the eternal Word, the "image of the invisible God", is destined for and addressed to man, himself created in the "image of God" and called to a personal relationship with God (Col 1:15, Gen 1:26). Our human understanding, which shares in the light of the divine intellect, can understand what God tells us by means of his creation, though not without great effort and only in a spirit of humility and respect before the Creator and his work (Cf. Ps 19:2-5; Job 42:3). Because creation comes forth from God's goodness, it shares in that goodness - "and God saw that it was good… very good" (Gen 1:4, 10, 12, 18, 21, 31) - for God willed creation as a gift addressed to man, an inheritance destined for and entrusted to him. On many occasions the Church has had to defend the goodness of creation, including that of the physical world (Cf. DS 286; 455-463; 800; 1333; 3002). (CCC 300) God is infinitely greater than all his works: "You have set your glory above the heavens" (Ps 8:1; cf. Sir 43:28). Indeed, God's "greatness is unsearchable" (Ps 145:3). But because he is the free and sovereign Creator, the first cause of all that exists, God is present to his creatures' inmost being: "In him we live and move and have our being" (Acts 17:28). In the words of St. Augustine, God is "higher than my highest and more inward than my innermost self" (St. Augustine, Conf. 3, 6, 11: PL 32, 688).
On reflection
(CCC 301) With creation, God does not abandon his creatures to themselves. He not only gives them being and existence, but also, and at every moment, upholds and sustains them in being, enables them to act and brings them to their final end. Recognizing this utter dependence with respect to the Creator is a source of wisdom and freedom, of joy and confidence: For you love all things that exist, and detest none of the things that you have made; for you would not have made anything if you had hated it. How would anything have endured, if you had not willed it? Or how would anything not called forth by you have been preserved? You spare all things, for they are yours, O Lord, you who love the living (Wis 11:24-26). [END]
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