Friday, June 7, 2013
506. What does the seventh commandment require?
(Comp 506) The seventh commandment requires respect for the goods of others through
the practice of justice and charity, temperance and solidarity. In particular
it requires respect for promises made and contracts agreed to, reparation for
injustice committed and restitution of stolen goods, and respect for the
integrity of creation by the prudent and moderate use of the mineral, vegetable,
and animal resources of the universe with special attention to those species
which are in danger of extinction.
“In brief”
(CCC 2451) The seventh commandment enjoins the practice of
justice and charity in the administration of earthly goods and the fruits of
men's labor. 2451
To deepen and
explain
(CCC 2407) In economic matters, respect for human dignity
requires the practice of the virtue of temperance,
so as to moderate attachment to this world's goods; the practice of the virtue
of justice, to preserve our
neighbor's rights and render him what is his due; and the practice of solidarity, in accordance with the
golden rule and in keeping with the generosity of the Lord, who "though he
was rich, yet for your sake… became poor so that by his poverty, you might
become rich" (2 Cor 8:9). (CCC 1809) Temperance is the moral virtue that
moderates the attraction of pleasures and provides balance in the use of
created goods. It ensures the will's mastery over instincts and keeps desires
within the limits of what is honorable. The temperate person directs the
sensitive appetites toward what is good and maintains a healthy discretion:
"Do not follow your inclination and strength, walking according to the
desires of your heart" (Sir 5:2; cf. 37:27-31). Temperance is often
praised in the Old Testament: "Do not follow your base desires, but
restrain your appetites" (Sir 18:30). In the New Testament it is called
"moderation" or "sobriety." We ought "to live sober,
upright, and godly lives in this world" (Titus 2:12). To live well is
nothing other than to love God with all one's heart, with all one's soul and
with all one's efforts; from this it comes about that love is kept whole and
uncorrupted (through temperance). No misfortune can disturb it (and this is
fortitude). It obeys only [God] (and this is justice), and is careful in
discerning things, so as not to be surprised by deceit or trickery (and this is
prudence) (St. Augustine, De moribus eccl.
1, 25, 46: PL 32, 1330-1331).
Reflection
(CCC 1807) Justice is the moral virtue that consists in the constant and firm
will to give their due to God and neighbor. Justice toward God is called the
"virtue of religion." Justice toward men disposes one to respect the
rights of each and to establish in human relationships the harmony that
promotes equity with regard to persons and to the common good. The just man,
often mentioned in the Sacred Scriptures, is distinguished by habitual right
thinking and the uprightness of his conduct toward his neighbor. "You
shall not be partial to the poor or defer to the great, but in righteousness
shall you judge your neighbor" (Lev 19:15). "Masters, treat your
slaves justly and fairly, knowing that you also have a Master in heaven"
(Col 4:1 1807).
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