Luke 1, 26-38 +
CSDC and CV
CV 25b. These processes have led to a downsizing
of social security systems as the price to be paid for seeking greater
competitive advantage in the global market, with consequent grave danger for
the rights of workers, for fundamental human rights and for the solidarity
associated with the traditional forms of the social State. Systems of social
security can lose the capacity to carry out their task, both in emerging
countries and in those that were among the earliest to develop, as well as in
poor countries. Here budgetary policies, with cuts in social spending often
made under pressure from international financial institutions, can leave
citizens powerless in the face of old and new risks; such powerlessness is
increased by the lack of effective protection on the part of workers'
associations. Through the combination of social and economic change, trade
union organizations experience greater difficulty in carrying out their
task of representing the interests of workers, partly because Governments, for
reasons of economic utility, often limit the freedom or the negotiating
capacity of labour unions.
With her social teaching the Church seeks to
proclaim the Gospel
CSDC 62. With her social teaching the Church seeks
to proclaim the Gospel and make it present in the complex network of social
relations. It is not simply a matter of reaching out to man in society —
man as the recipient of the proclamation of the Gospel — but of enriching
and permeating society itself with the Gospel[78]. For the Church,
therefore, tending to the needs of man means that she also involves society in
her missionary and salvific work. The way people live together in society often
determines the quality of life and therefore the conditions in which every man
and woman understand themselves and make decisions concerning themselves and
their vocation. For this reason, the Church is not indifferent to what is
decided, brought about or experienced in society; she is attentive to the moral
quality — that is, the authentically human and humanizing aspects — of social
life. Society — and with it, politics, the economy, labour, law, culture — is
not simply a secular and worldly reality, and therefore outside or foreign to
the message and economy of salvation. Society in fact, with all that is accomplished
within it, concerns man. Society is made up of men and women, who are “the primary and fundamental way for the
Church”[79].
Notes: [78] Cf. Second
Vatican Ecumenical Council, Pastoral Constitution Gaudium et Spes, 40: AAS
58 (1966), 1057-1059. [79] John Paul II, Encyclical Letter Redemptor
Hominis, 14: AAS 71 (1979), 284.
(Lk 1, 26-38) I am the handmaid of the Lord. May it be done to me according
to your word
[26] In the sixth month, the angel Gabriel was sent from
God to a town of Galilee called Nazareth, [27] to a virgin betrothed to a man
named Joseph, of the house of David, and the virgin's name was Mary. [28] And
coming to her, he said, "Hail, favored one! The Lord is with you."
[29] But she was greatly troubled at what was said and pondered what sort of
greeting this might be. [30] Then the angel said to her, "Do not be
afraid, Mary, for you have found favor with God. [31] Behold, you will conceive
in your womb and bear a son, and you shall name him Jesus. [32] He will be
great and will be called Son of the Most High, and the Lord God will give him
the throne of David his father, [33] and he will rule over the house of Jacob
forever, and of his kingdom there will be no end." [34] But Mary said to
the angel, "How can this be, since I have no relations with a man?"
[35] And the angel said to her in reply, "The holy Spirit will come upon
you, and the power of the Most High will overshadow you. Therefore the child to
be born will be called holy, the Son of God. [36] And behold, Elizabeth, your
relative, has also conceived a son in her old age, and this is the sixth month
for her who was called barren; [37] for nothing will be impossible for
God." [38] Mary said, "Behold, I am the handmaid of the Lord. May it
be done to me according to your word." Then the angel departed from her.
CSDC 59a. Heir to the hope of the righteous in
Israel and first among the disciples of Jesus Christ is Mary, his Mother.
By her “fiat” to the plan of God's love (cf. Lk 1:38), in the
name of all humanity, she accepts in history the One sent by the Father, the
Saviour of mankind. In her Magnificat she proclaims the advent of the
Mystery of Salvation, the coming of the “Messiah of the poor” (cf. Is
11:4; 61:1). The God of the Covenant, whom the Virgin of Nazareth praises in
song as her spirit rejoices, is the One who casts down the mighty from their
thrones and raises up the lowly, fills the hungry with good things and sends
the rich away empty, scatters the proud and shows mercy to those who fear him
(cf. Lk 1:50-53).
[Initials and Abbreviations.- CSDC: Pontifical Council for
Justice And Peace, Compendium
of the Social Doctrine of the Church; - SDC:
Social Doctrine of the Church; - CV: Benedict
XVI, Caritas in Veritate (Charity in truth)]