Sunday, July 6, 2014
Mark 13,14-27 + CSDC and CV
Mark 13,14-27 +
CSDC and CV
CV 11a. The publication of Populorum Progressio occurred immediately after the conclusion of
the Second Vatican Ecumenical Council, and in its opening paragraphs it clearly
indicates its close connection with the Council [14].
Twenty years later, in Sollicitudo Rei
Socialis, John Paul II, in his turn, emphasized the earlier
Encyclical's fruitful relationship with the Council, and especially with the
Pastoral Constitution Gaudium et Spes [15]. I too wish to
recall here the importance of the Second Vatican Council for Paul VI's
Encyclical and for the whole of the subsequent social Magisterium of the Popes.
The Council probed more deeply what had always belonged to the truth of the
faith, namely that the Church, being at God's service, is at the service of the
world in terms of love and truth.
Notes: [14] Cf.
nos. 3-5: loc. cit., 258-260. [15] Cf. John Paul
II, Encyclical Letter Sollicitudo Rei Socialis (30 December
1987), 6-7: AAS 80 (1988), 517-519.
CSDC 16a. The fundamental questions accompanying the
human journey from the very beginning take on even greater significance in our
own day, because of the enormity of the challenges, the novelty of the
situations and the importance of the decisions facing modern generations. The
first of the great challenges facing humanity today is that of the truth itself
of the being who is man.
[14] "When you see the desolating abomination
standing where he should not (let the reader understand), then those in Judea
must flee to the mountains, [15] (and) a person on a housetop must not go down
or enter to get anything out of his house, [16] and a person in a field must
not return to get his cloak. [17] Woe to pregnant women and nursing mothers in
those days. [18] Pray that this does not happen in winter. [19] For those times
will have tribulation such as has not been since the beginning of God's
creation until now, nor ever will be. [20] If the Lord had not shortened those
days, no one would be saved; but for the sake of the elect whom he chose, he
did shorten the days. [21] If anyone says to you then, 'Look, here is the
Messiah! Look, there he is!' do not believe it. [22] False messiahs and false
prophets will arise and will perform signs and wonders in order to mislead, if
that were possible, the elect. [23] Be watchful! I have told it all to you
beforehand. [24] "But in those days after that tribulation the sun will be
darkened, and the moon will not give its light, [25] and the stars will be
falling from the sky, and the powers in the heavens will be shaken. [26] And
then they will see 'the Son of Man coming in the clouds' with great power and
glory, [27] and then he will send out the angels and gather (his) elect from
the four winds, from the end of the earth to the end of the sky.
CSDC 38. The salvation offered in its fullness to men
in Jesus Christ by God the Father's initiative, and brought about and
transmitted by the work of the Holy Spirit, is salvation for all people and of
the whole person: it is universal and integral salvation. It concerns the human
person in all his dimensions: personal and social, spiritual and corporeal,
historical and transcendent. It begins to be made a reality already in history,
because what is created is good and willed by God, and because the Son of God
became one of us[39]. Its completion, however, is in the future, when we shall
be called, together with all creation (cf. Rom 8), to share in Christ's
resurrection and in the eternal communion of life with the Father in the joy of
the Holy Spirit. This outlook shows quite clearly the error and deception of
purely immanentistic visions of the meaning of history and in humanity's claims
to self-salvation.
Notes: [39] Cf. Second Vatican Ecumenical Council,
Pastoral Constitution Gaudium et Spes, 22: AAS 58 (1966), 1043.
[Initials and Abbreviations.- CSDC: Pontifical Council for
Justice And Peace, Compendium
of the Social Doctrine of the Church; - SDC:
Social Doctrine of the Church; - CV: Benedict
XVI, Caritas in Veritate (Charity
in truth)]
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